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		<title>Ocilla Baptist Podcast</title>
		<link>https://ocillabaptist.org/</link>
		<itunes:author>Ocilla Baptist Church</itunes:author>
		<itunes:owner>
			<itunes:email>billy@ocillabaptist.org</itunes:email>
			<itunes:name>Ocilla Baptist Church</itunes:name>
		</itunes:owner>

		<itunes:summary>Welcome to the OBC Podcast. We pray that you are encouraged, challenged, and inspired to desire a deeper relationship with Jesus as a result of listening to our content. </itunes:summary>
		<description>Welcome to the OBC Podcast. We pray that you are encouraged, challenged, and inspired to desire a deeper relationship with Jesus as a result of listening to our content. </description>
		<content:encoded><![CDATA[ Welcome to the OBC Podcast. We pray that you are encouraged, challenged, and inspired to desire a deeper relationship with Jesus as a result of listening to our content.  ]]></content:encoded>

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		<itunes:category text="Religion &amp; Spirituality">
			<itunes:category text="Christianity"/>
		</itunes:category>
		<language>en</language>
		<copyright>&#xA9; 2026 Ocilla Baptist Church</copyright>
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		<item>
			<title>Overflow Episode 26</title>
			<itunes:subtitle>Acts 11</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;This is a podcast designed to cover the verses that did not get talked about in Sunday&apos;s message.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This is a podcast designed to cover the verses that did not get talked about in Sunday&apos;s message.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This is a podcast designed to cover the verses that did not get talked about in Sunday's message.</p> ]]></content:encoded>
			<pubDate>Thu, 27 Aug 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>3743</itunes:duration>
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			<itunes:order>1</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 38</title>
			<itunes:subtitle>Let&apos;s Not Get In the Way</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;What happens when the church gets in the way of what God is trying to do? That is the uncomfortable question sitting at the heart of Acts 11, and it is one that challenges us just as much today as it did the first-century believers in Jerusalem. When Peter returns from preaching the gospel to Gentile believers, he is not met with celebration. He is met with criticism. The complaint is not about theology or doctrine. It is about who he sat with at the table. This moment forces us to ask ourselves whether we have ever been more concerned with our comfort and our categories than with the mission God has placed before us. The five principles drawn from this passage give us a practical and spiritually honest framework for self-examination: Are we letting tradition outweigh mission? Are we treating our preferences as though they carry the authority of Scripture? Are we building walls in places where God is building a family? Are we criticizing methods while missing the miracle happening right in front of us? And are we confusing our personal comfort with the will of God? These are not easy questions, but they are essential ones for anyone serious about living out a genuine faith that reflects the heart of Jesus.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;What happens when the church gets in the way of what God is trying to do? That is the uncomfortable question sitting at the heart of Acts 11, and it is one that challenges us just as much today as it did the first-century believers in Jerusalem. When Peter returns from preaching the gospel to Gentile believers, he is not met with celebration. He is met with criticism. The complaint is not about theology or doctrine. It is about who he sat with at the table. This moment forces us to ask ourselves whether we have ever been more concerned with our comfort and our categories than with the mission God has placed before us. The five principles drawn from this passage give us a practical and spiritually honest framework for self-examination: Are we letting tradition outweigh mission? Are we treating our preferences as though they carry the authority of Scripture? Are we building walls in places where God is building a family? Are we criticizing methods while missing the miracle happening right in front of us? And are we confusing our personal comfort with the will of God? These are not easy questions, but they are essential ones for anyone serious about living out a genuine faith that reflects the heart of Jesus.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>What happens when the church gets in the way of what God is trying to do? That is the uncomfortable question sitting at the heart of Acts 11, and it is one that challenges us just as much today as it did the first-century believers in Jerusalem. When Peter returns from preaching the gospel to Gentile believers, he is not met with celebration. He is met with criticism. The complaint is not about theology or doctrine. It is about who he sat with at the table. This moment forces us to ask ourselves whether we have ever been more concerned with our comfort and our categories than with the mission God has placed before us. The five principles drawn from this passage give us a practical and spiritually honest framework for self-examination: Are we letting tradition outweigh mission? Are we treating our preferences as though they carry the authority of Scripture? Are we building walls in places where God is building a family? Are we criticizing methods while missing the miracle happening right in front of us? And are we confusing our personal comfort with the will of God? These are not easy questions, but they are essential ones for anyone serious about living out a genuine faith that reflects the heart of Jesus.</p> ]]></content:encoded>
			<pubDate>Sun, 23 Aug 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2678</itunes:duration>
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			<itunes:order>2</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Overflow Episode 25</title>
			<itunes:subtitle>Acts 10</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary></itunes:summary>
			<description></description>
			<content:encoded><![CDATA[  ]]></content:encoded>
			<pubDate>Thu, 20 Aug 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2528</itunes:duration>
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			<itunes:order>3</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 37</title>
			<itunes:subtitle>Tearing Down Walls</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;What would it look like if every wall we have ever built to separate ourselves from others came crashing down in a single moment? In Acts chapter 10, we witness exactly that. The gospel reaches a Roman military officer named Cornelius, a Gentile, someone the religious world of that day had essentially written off as unreachable. Through a powerful vision given to Peter and a divine encounter in the home of Cornelius, God makes one thing unmistakably clear: He shows no partiality. The ground is completely level at the foot of the cross. Every one of us arrives there the same way, not because of our background, our nationality, our family name, or our religious resume, but because we are sinners in need of grace. This passage challenges us to examine the invisible walls we construct in our own hearts and communities, walls that decide who is worthy of hearing the gospel and who is not. The truth is, everyone needs forgiveness. The gospel is not a reward for the deserving. It is a rescue for the lost. And that includes every single one of us.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;What would it look like if every wall we have ever built to separate ourselves from others came crashing down in a single moment? In Acts chapter 10, we witness exactly that. The gospel reaches a Roman military officer named Cornelius, a Gentile, someone the religious world of that day had essentially written off as unreachable. Through a powerful vision given to Peter and a divine encounter in the home of Cornelius, God makes one thing unmistakably clear: He shows no partiality. The ground is completely level at the foot of the cross. Every one of us arrives there the same way, not because of our background, our nationality, our family name, or our religious resume, but because we are sinners in need of grace. This passage challenges us to examine the invisible walls we construct in our own hearts and communities, walls that decide who is worthy of hearing the gospel and who is not. The truth is, everyone needs forgiveness. The gospel is not a reward for the deserving. It is a rescue for the lost. And that includes every single one of us.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>What would it look like if every wall we have ever built to separate ourselves from others came crashing down in a single moment? In Acts chapter 10, we witness exactly that. The gospel reaches a Roman military officer named Cornelius, a Gentile, someone the religious world of that day had essentially written off as unreachable. Through a powerful vision given to Peter and a divine encounter in the home of Cornelius, God makes one thing unmistakably clear: He shows no partiality. The ground is completely level at the foot of the cross. Every one of us arrives there the same way, not because of our background, our nationality, our family name, or our religious resume, but because we are sinners in need of grace. This passage challenges us to examine the invisible walls we construct in our own hearts and communities, walls that decide who is worthy of hearing the gospel and who is not. The truth is, everyone needs forgiveness. The gospel is not a reward for the deserving. It is a rescue for the lost. And that includes every single one of us.</p> ]]></content:encoded>
			<pubDate>Mon, 17 Aug 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2659</itunes:duration>
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			<itunes:order>4</itunes:order>
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		<item>
			<title>Overflow Episode 24</title>
			<itunes:subtitle>Acts 8</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;In this episode we discuss the verses not covered in the message from Acts 8. &lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;In this episode we discuss the verses not covered in the message from Acts 8. &lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>In this episode we discuss the verses not covered in the message from Acts 8. </p> ]]></content:encoded>
			<pubDate>Thu, 13 Aug 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>3468</itunes:duration>
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			<itunes:order>5</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven Meets Earth Week 36</title>
			<itunes:subtitle>Divine Interruption</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;What if the interruptions in our lives are not obstacles to God&apos;s plan but are actually the plan itself? In Acts 8, we encounter a striking moment where a thriving, large-scale ministry is set aside so that one searching soul on a desert road can hear the gospel. The story of Philip and the Ethiopian official challenges us to reconsider how we measure what matters in our faith walk. The Ethiopian had traveled hundreds of miles to worship in Jerusalem, only to be turned away because of who he was. He was returning home with unanswered questions, reading from Isaiah 53 about a suffering servant, longing for a hope he could not quite grasp. Into that longing, God sends one willing believer. The central lesson is both simple and profound: God is always after one more person. The crowds, the programs, and the momentum are never the point. The point is the one person who is quietly searching. This passage calls us to ask ourselves how many divine appointments we have walked past because we were too focused on what felt productive or convenient. Faith, as Philip demonstrates, does not wait for a full explanation before it moves. It obeys, and then it understands.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;What if the interruptions in our lives are not obstacles to God&apos;s plan but are actually the plan itself? In Acts 8, we encounter a striking moment where a thriving, large-scale ministry is set aside so that one searching soul on a desert road can hear the gospel. The story of Philip and the Ethiopian official challenges us to reconsider how we measure what matters in our faith walk. The Ethiopian had traveled hundreds of miles to worship in Jerusalem, only to be turned away because of who he was. He was returning home with unanswered questions, reading from Isaiah 53 about a suffering servant, longing for a hope he could not quite grasp. Into that longing, God sends one willing believer. The central lesson is both simple and profound: God is always after one more person. The crowds, the programs, and the momentum are never the point. The point is the one person who is quietly searching. This passage calls us to ask ourselves how many divine appointments we have walked past because we were too focused on what felt productive or convenient. Faith, as Philip demonstrates, does not wait for a full explanation before it moves. It obeys, and then it understands.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>What if the interruptions in our lives are not obstacles to God's plan but are actually the plan itself? In Acts 8, we encounter a striking moment where a thriving, large-scale ministry is set aside so that one searching soul on a desert road can hear the gospel. The story of Philip and the Ethiopian official challenges us to reconsider how we measure what matters in our faith walk. The Ethiopian had traveled hundreds of miles to worship in Jerusalem, only to be turned away because of who he was. He was returning home with unanswered questions, reading from Isaiah 53 about a suffering servant, longing for a hope he could not quite grasp. Into that longing, God sends one willing believer. The central lesson is both simple and profound: God is always after one more person. The crowds, the programs, and the momentum are never the point. The point is the one person who is quietly searching. This passage calls us to ask ourselves how many divine appointments we have walked past because we were too focused on what felt productive or convenient. Faith, as Philip demonstrates, does not wait for a full explanation before it moves. It obeys, and then it understands.</p> ]]></content:encoded>
			<pubDate>Sun, 09 Aug 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2566</itunes:duration>
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			<itunes:order>6</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Overflow Episode 23</title>
			<itunes:subtitle>Acts 6, 7, &amp; 9</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary></itunes:summary>
			<description></description>
			<content:encoded><![CDATA[  ]]></content:encoded>
			<pubDate>Thu, 06 Aug 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>4638</itunes:duration>
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			<itunes:order>7</itunes:order>
			<guid isPermaLink="false">d9c6835c8962e62109e1a42eefe6d0c2</guid>
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		<item>
			<title>Heaven Meets Earth Week 35</title>
			<itunes:subtitle>A Heavenly Encounter, An Earthly Response</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;What does it look like when heaven breaks into ordinary life and demands a response? Acts chapter 9 gives us one of the most dramatic answers in all of Scripture. We follow the story of Saul, a man so convinced he was doing right that he was actively destroying the very thing God was building. Then, without warning, a light brighter than the sun stops him cold on the road to Damascus. This is not a gentle nudge. This is a consuming, comprehensive, convicting encounter with Jesus himself. The passage forces us to ask a deeply personal question: if someone followed us through our daily routines, through our workplaces, our conversations, and our choices, would they find evidence that we belong to the Way? The story does not let us stay comfortable as observers. It pulls us in and asks us to locate ourselves within it. Have we truly encountered the light, or are we still navigating life on our own terms, choosing religion over a living relationship with Jesus? The message here is urgent and clear. The gospel is only good news if it reaches people in time, and the light of heaven is still shining, still drawing, still calling people by name.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;What does it look like when heaven breaks into ordinary life and demands a response? Acts chapter 9 gives us one of the most dramatic answers in all of Scripture. We follow the story of Saul, a man so convinced he was doing right that he was actively destroying the very thing God was building. Then, without warning, a light brighter than the sun stops him cold on the road to Damascus. This is not a gentle nudge. This is a consuming, comprehensive, convicting encounter with Jesus himself. The passage forces us to ask a deeply personal question: if someone followed us through our daily routines, through our workplaces, our conversations, and our choices, would they find evidence that we belong to the Way? The story does not let us stay comfortable as observers. It pulls us in and asks us to locate ourselves within it. Have we truly encountered the light, or are we still navigating life on our own terms, choosing religion over a living relationship with Jesus? The message here is urgent and clear. The gospel is only good news if it reaches people in time, and the light of heaven is still shining, still drawing, still calling people by name.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>What does it look like when heaven breaks into ordinary life and demands a response? Acts chapter 9 gives us one of the most dramatic answers in all of Scripture. We follow the story of Saul, a man so convinced he was doing right that he was actively destroying the very thing God was building. Then, without warning, a light brighter than the sun stops him cold on the road to Damascus. This is not a gentle nudge. This is a consuming, comprehensive, convicting encounter with Jesus himself. The passage forces us to ask a deeply personal question: if someone followed us through our daily routines, through our workplaces, our conversations, and our choices, would they find evidence that we belong to the Way? The story does not let us stay comfortable as observers. It pulls us in and asks us to locate ourselves within it. Have we truly encountered the light, or are we still navigating life on our own terms, choosing religion over a living relationship with Jesus? The message here is urgent and clear. The gospel is only good news if it reaches people in time, and the light of heaven is still shining, still drawing, still calling people by name.</p> ]]></content:encoded>
			<pubDate>Sun, 02 Aug 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>3161</itunes:duration>
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			<itunes:order>8</itunes:order>
			<guid isPermaLink="false">a1c35349655178a2daafc99cdbd85648</guid>
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		<item>
			<title>Heaven Meets Earth Week 34</title>
			<itunes:subtitle>Getting Unstuck</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;What does it look like when a perfectly good ship, one of the finest ever built, gets completely frozen in place by the ice surrounding it? That haunting image of the Endurance, trapped and eventually crushed not because of any flaw in the vessel itself but because of what surrounded it, opens up a deeply honest conversation about where many of us find ourselves in our faith. We were never broken. The gospel has not lost its power. But somewhere along the way, we traded relationship for religion, and that religion built up around us like ice, leaving us stuck. Through Stephen&apos;s bold and ultimately costly speech before the Sanhedrin in Acts 7, we are invited to examine five ways to get unstuck. From Abraham encountering God before any temple ever existed, to Joseph experiencing God&apos;s presence in a pit and a prison, to Moses being rejected by the very people he came to deliver, Stephen builds a surgical, historically grounded case that God has never been confined to a location, a system, or a set of rituals. The God who showed up in Mesopotamia and in an Egyptian dungeon is the same God who is present with us in our hardest seasons right now. If our faith feels frozen, the invitation today is to stop letting our circumstances become the ice that surrounds us and to start believing again that God&apos;s plan is never limited by where we are or what we are going through.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;What does it look like when a perfectly good ship, one of the finest ever built, gets completely frozen in place by the ice surrounding it? That haunting image of the Endurance, trapped and eventually crushed not because of any flaw in the vessel itself but because of what surrounded it, opens up a deeply honest conversation about where many of us find ourselves in our faith. We were never broken. The gospel has not lost its power. But somewhere along the way, we traded relationship for religion, and that religion built up around us like ice, leaving us stuck. Through Stephen&apos;s bold and ultimately costly speech before the Sanhedrin in Acts 7, we are invited to examine five ways to get unstuck. From Abraham encountering God before any temple ever existed, to Joseph experiencing God&apos;s presence in a pit and a prison, to Moses being rejected by the very people he came to deliver, Stephen builds a surgical, historically grounded case that God has never been confined to a location, a system, or a set of rituals. The God who showed up in Mesopotamia and in an Egyptian dungeon is the same God who is present with us in our hardest seasons right now. If our faith feels frozen, the invitation today is to stop letting our circumstances become the ice that surrounds us and to start believing again that God&apos;s plan is never limited by where we are or what we are going through.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>What does it look like when a perfectly good ship, one of the finest ever built, gets completely frozen in place by the ice surrounding it? That haunting image of the Endurance, trapped and eventually crushed not because of any flaw in the vessel itself but because of what surrounded it, opens up a deeply honest conversation about where many of us find ourselves in our faith. We were never broken. The gospel has not lost its power. But somewhere along the way, we traded relationship for religion, and that religion built up around us like ice, leaving us stuck. Through Stephen's bold and ultimately costly speech before the Sanhedrin in Acts 7, we are invited to examine five ways to get unstuck. From Abraham encountering God before any temple ever existed, to Joseph experiencing God's presence in a pit and a prison, to Moses being rejected by the very people he came to deliver, Stephen builds a surgical, historically grounded case that God has never been confined to a location, a system, or a set of rituals. The God who showed up in Mesopotamia and in an Egyptian dungeon is the same God who is present with us in our hardest seasons right now. If our faith feels frozen, the invitation today is to stop letting our circumstances become the ice that surrounds us and to start believing again that God's plan is never limited by where we are or what we are going through.</p> ]]></content:encoded>
			<pubDate>Sun, 26 Jul 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2535</itunes:duration>
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			<itunes:order>9</itunes:order>
			<guid isPermaLink="false">8b651020bdb86b554ba34ef6d75b6d8b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Heaven Meets Earth Week 33</title>
			<itunes:subtitle>Serving and Growing</itunes:subtitle>
			<itunes:author>Jake Walters</itunes:author>
			<itunes:summary>&lt;p&gt;This message challenges us to move beyond passive Christianity into active service within God&apos;s kingdom. Drawing from Acts 6:1-7, we explore how the early church faced growing pains as it expanded, and how the apostles wisely delegated responsibilities to seven qualified men so they could focus on prayer and teaching. The baseball analogy reminds us that just as a team needs every player in position—not just on the bench—the church needs each of us actively serving according to our spiritual gifts. We&apos;re confronted with uncomfortable questions: Are we building our lives on the firm foundation of Christ, or on temporary things? Are we standing in His love, or paralyzed by fear? When God asks &apos;Whom shall I send?&apos; like He did with Isaiah, can we honestly say &apos;Here I am, send me&apos;? The message cuts through our excuses—too busy, too young, too old, not my personality—and reminds us that the Great Commission doesn&apos;t include a clause for checking our calendars first. True freedom in Christ isn&apos;t license to satisfy our selfish nature, but the power to serve others in love. When we try to do everything ourselves, we not only burn out, but we rob others of the blessing and joy of serving. This is a call to examine where we&apos;re investing our gifts and whether we&apos;re truly available for God&apos;s purposes.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This message challenges us to move beyond passive Christianity into active service within God&apos;s kingdom. Drawing from Acts 6:1-7, we explore how the early church faced growing pains as it expanded, and how the apostles wisely delegated responsibilities to seven qualified men so they could focus on prayer and teaching. The baseball analogy reminds us that just as a team needs every player in position—not just on the bench—the church needs each of us actively serving according to our spiritual gifts. We&apos;re confronted with uncomfortable questions: Are we building our lives on the firm foundation of Christ, or on temporary things? Are we standing in His love, or paralyzed by fear? When God asks &apos;Whom shall I send?&apos; like He did with Isaiah, can we honestly say &apos;Here I am, send me&apos;? The message cuts through our excuses—too busy, too young, too old, not my personality—and reminds us that the Great Commission doesn&apos;t include a clause for checking our calendars first. True freedom in Christ isn&apos;t license to satisfy our selfish nature, but the power to serve others in love. When we try to do everything ourselves, we not only burn out, but we rob others of the blessing and joy of serving. This is a call to examine where we&apos;re investing our gifts and whether we&apos;re truly available for God&apos;s purposes.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This message challenges us to move beyond passive Christianity into active service within God's kingdom. Drawing from Acts 6:1-7, we explore how the early church faced growing pains as it expanded, and how the apostles wisely delegated responsibilities to seven qualified men so they could focus on prayer and teaching. The baseball analogy reminds us that just as a team needs every player in position—not just on the bench—the church needs each of us actively serving according to our spiritual gifts. We're confronted with uncomfortable questions: Are we building our lives on the firm foundation of Christ, or on temporary things? Are we standing in His love, or paralyzed by fear? When God asks 'Whom shall I send?' like He did with Isaiah, can we honestly say 'Here I am, send me'? The message cuts through our excuses—too busy, too young, too old, not my personality—and reminds us that the Great Commission doesn't include a clause for checking our calendars first. True freedom in Christ isn't license to satisfy our selfish nature, but the power to serve others in love. When we try to do everything ourselves, we not only burn out, but we rob others of the blessing and joy of serving. This is a call to examine where we're investing our gifts and whether we're truly available for God's purposes.</p> ]]></content:encoded>
			<pubDate>Sun, 19 Jul 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2253</itunes:duration>
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			<itunes:order>10</itunes:order>
			<guid isPermaLink="false">11fff1b6c88d0c5821d051d9289bfdea</guid>
			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Overflow Episode 22</title>
			<itunes:subtitle></itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary></itunes:summary>
			<description></description>
			<content:encoded><![CDATA[  ]]></content:encoded>
			<pubDate>Wed, 15 Jul 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>4499</itunes:duration>
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			<itunes:order>11</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven Meets Earth Week 32</title>
			<itunes:subtitle>The Fear of God</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;This message confronts us with one of the most uncomfortable passages in Scripture: the story of Ananias and Sapphira in Acts 5. We&apos;re challenged to examine the gap between the image we project and the reality of our hearts before God. The text reveals that these two believers wanted the reputation of radical generosity without the actual surrender, keeping back part of their proceeds while pretending to give everything. Their sin wasn&apos;t about the money itself, but about lying to the Holy Spirit regarding their level of commitment. This foundational moment in the early church establishes a sobering truth: we can fool people with our image, but we cannot fool God with our hearts. The message calls us to embrace a healthy fear of God, not as cowering terror, but as reverential awe that drives us toward authenticity over applause. We&apos;re reminded that churches can have full parking lots, thriving programs, and talented people yet be empty of God&apos;s presence if we lose our holy fear. The good news is that recognizing God&apos;s holiness doesn&apos;t lead to despair but drives us to the cross, where Jesus gave everything without holding back so that we who hold everything back could be made whole. This is an invitation to stop performing and start confessing, to value God&apos;s opinion over human applause, and to live with transparent authenticity in Christian community.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This message confronts us with one of the most uncomfortable passages in Scripture: the story of Ananias and Sapphira in Acts 5. We&apos;re challenged to examine the gap between the image we project and the reality of our hearts before God. The text reveals that these two believers wanted the reputation of radical generosity without the actual surrender, keeping back part of their proceeds while pretending to give everything. Their sin wasn&apos;t about the money itself, but about lying to the Holy Spirit regarding their level of commitment. This foundational moment in the early church establishes a sobering truth: we can fool people with our image, but we cannot fool God with our hearts. The message calls us to embrace a healthy fear of God, not as cowering terror, but as reverential awe that drives us toward authenticity over applause. We&apos;re reminded that churches can have full parking lots, thriving programs, and talented people yet be empty of God&apos;s presence if we lose our holy fear. The good news is that recognizing God&apos;s holiness doesn&apos;t lead to despair but drives us to the cross, where Jesus gave everything without holding back so that we who hold everything back could be made whole. This is an invitation to stop performing and start confessing, to value God&apos;s opinion over human applause, and to live with transparent authenticity in Christian community.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This message confronts us with one of the most uncomfortable passages in Scripture: the story of Ananias and Sapphira in Acts 5. We're challenged to examine the gap between the image we project and the reality of our hearts before God. The text reveals that these two believers wanted the reputation of radical generosity without the actual surrender, keeping back part of their proceeds while pretending to give everything. Their sin wasn't about the money itself, but about lying to the Holy Spirit regarding their level of commitment. This foundational moment in the early church establishes a sobering truth: we can fool people with our image, but we cannot fool God with our hearts. The message calls us to embrace a healthy fear of God, not as cowering terror, but as reverential awe that drives us toward authenticity over applause. We're reminded that churches can have full parking lots, thriving programs, and talented people yet be empty of God's presence if we lose our holy fear. The good news is that recognizing God's holiness doesn't lead to despair but drives us to the cross, where Jesus gave everything without holding back so that we who hold everything back could be made whole. This is an invitation to stop performing and start confessing, to value God's opinion over human applause, and to live with transparent authenticity in Christian community.</p> ]]></content:encoded>
			<pubDate>Sun, 12 Jul 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2988</itunes:duration>
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			<itunes:order>12</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Overflow Episode 21</title>
			<itunes:subtitle></itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;In this episode we discuss the passages from Acts 4 that were not covered in the message.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;In this episode we discuss the passages from Acts 4 that were not covered in the message.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>In this episode we discuss the passages from Acts 4 that were not covered in the message.</p> ]]></content:encoded>
			<pubDate>Wed, 08 Jul 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>3746</itunes:duration>
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			<itunes:order>13</itunes:order>
			<guid isPermaLink="false">6e2f1863999b7db7296d567fe9e74506</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Heaven Meets Earth Week 31</title>
			<itunes:subtitle>I&apos;m All Shook Up</itunes:subtitle>
			<itunes:author>Dewayne Franks</itunes:author>
			<itunes:summary>&lt;p&gt;This message takes us deep into Acts chapter 4, where we witness something extraordinary: heaven literally shaking earth. The central theme revolves around boldness in the face of opposition, using the powerful imagery of earthquakes—both literal and spiritual. We&apos;re challenged to examine what kind of prayers we&apos;re actually praying. Are we asking God for comfort and easy circumstances, or are we bold enough to pray for the courage to stand firm when the world tries to silence our faith? The passage shows us Peter and John arrested for healing a man lame for forty years, yet instead of backing down, they doubled down on their witness. What&apos;s most convicting is how the early church responded to persecution—not with panic, but with prayer. And not just any prayer, but a unified cry for greater boldness to continue speaking God&apos;s word. The result? God shook the very building they were in, filling them with the Holy Spirit. This wasn&apos;t about tearing down; it was about building up. We&apos;re invited to stop praying what was called &apos;sissy prayers&apos;—those safe, comfortable requests that require nothing of us. Instead, we&apos;re called to pray audacious prayers that would actually change our world if God said yes. The question we must wrestle with is this: if God answered every prayer we&apos;ve prayed in the last week, would anything be different? Would lost people be saved? Would our community be transformed? This message shakes us out of spiritual complacency and calls us to be people who are willing to be shaken by God so He can shake our world through us.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This message takes us deep into Acts chapter 4, where we witness something extraordinary: heaven literally shaking earth. The central theme revolves around boldness in the face of opposition, using the powerful imagery of earthquakes—both literal and spiritual. We&apos;re challenged to examine what kind of prayers we&apos;re actually praying. Are we asking God for comfort and easy circumstances, or are we bold enough to pray for the courage to stand firm when the world tries to silence our faith? The passage shows us Peter and John arrested for healing a man lame for forty years, yet instead of backing down, they doubled down on their witness. What&apos;s most convicting is how the early church responded to persecution—not with panic, but with prayer. And not just any prayer, but a unified cry for greater boldness to continue speaking God&apos;s word. The result? God shook the very building they were in, filling them with the Holy Spirit. This wasn&apos;t about tearing down; it was about building up. We&apos;re invited to stop praying what was called &apos;sissy prayers&apos;—those safe, comfortable requests that require nothing of us. Instead, we&apos;re called to pray audacious prayers that would actually change our world if God said yes. The question we must wrestle with is this: if God answered every prayer we&apos;ve prayed in the last week, would anything be different? Would lost people be saved? Would our community be transformed? This message shakes us out of spiritual complacency and calls us to be people who are willing to be shaken by God so He can shake our world through us.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This message takes us deep into Acts chapter 4, where we witness something extraordinary: heaven literally shaking earth. The central theme revolves around boldness in the face of opposition, using the powerful imagery of earthquakes—both literal and spiritual. We're challenged to examine what kind of prayers we're actually praying. Are we asking God for comfort and easy circumstances, or are we bold enough to pray for the courage to stand firm when the world tries to silence our faith? The passage shows us Peter and John arrested for healing a man lame for forty years, yet instead of backing down, they doubled down on their witness. What's most convicting is how the early church responded to persecution—not with panic, but with prayer. And not just any prayer, but a unified cry for greater boldness to continue speaking God's word. The result? God shook the very building they were in, filling them with the Holy Spirit. This wasn't about tearing down; it was about building up. We're invited to stop praying what was called 'sissy prayers'—those safe, comfortable requests that require nothing of us. Instead, we're called to pray audacious prayers that would actually change our world if God said yes. The question we must wrestle with is this: if God answered every prayer we've prayed in the last week, would anything be different? Would lost people be saved? Would our community be transformed? This message shakes us out of spiritual complacency and calls us to be people who are willing to be shaken by God so He can shake our world through us.</p> ]]></content:encoded>
			<pubDate>Sun, 05 Jul 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>3035</itunes:duration>
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			<itunes:order>14</itunes:order>
			<guid isPermaLink="false">776dd910c7a5ba20b7f77881c7c4d8e5</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Heaven Meets Earth Week 30</title>
			<itunes:subtitle>In the Name of Jesus</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;In Acts chapter 3, we encounter a powerful story about divine appointments and the miracles we often walk past in our daily routines. Peter and John are on their way to the temple for prayer—something they did every day—when they encounter a man who had been lame from birth, sitting at the Beautiful Gate begging for coins. This man had spent 40 years being carried to the same spot, asking for pocket change, never imagining that healing was possible. What makes this story so compelling is how it mirrors our own lives. We often reduce our expectations of God to manageable requests—asking for an easy week, a little blessing, some comfort—when God wants to do something categorically bigger than we can imagine. The man asked for silver and gold; God gave him brand new feet. He asked for survival; God gave him restoration. This passage challenges us to examine what we&apos;ve been walking past lately. What divine interruptions have we dismissed as inconveniences? What promptings from the Holy Spirit have we talked ourselves out of within 30 seconds? The reality is that miracles don&apos;t announce themselves with fanfare—they show up as interruptions, as the wrong person at the wrong time, as something that disrupts our carefully planned routines. When we allow our circumstances to determine our potential, when we let our routines blind us to opportunities, and when we wrongly believe God cannot use what we have, we miss the miracles He wants to perform in us and through us. The invitation here is profound: stop asking for coins and start believing in miracles.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;In Acts chapter 3, we encounter a powerful story about divine appointments and the miracles we often walk past in our daily routines. Peter and John are on their way to the temple for prayer—something they did every day—when they encounter a man who had been lame from birth, sitting at the Beautiful Gate begging for coins. This man had spent 40 years being carried to the same spot, asking for pocket change, never imagining that healing was possible. What makes this story so compelling is how it mirrors our own lives. We often reduce our expectations of God to manageable requests—asking for an easy week, a little blessing, some comfort—when God wants to do something categorically bigger than we can imagine. The man asked for silver and gold; God gave him brand new feet. He asked for survival; God gave him restoration. This passage challenges us to examine what we&apos;ve been walking past lately. What divine interruptions have we dismissed as inconveniences? What promptings from the Holy Spirit have we talked ourselves out of within 30 seconds? The reality is that miracles don&apos;t announce themselves with fanfare—they show up as interruptions, as the wrong person at the wrong time, as something that disrupts our carefully planned routines. When we allow our circumstances to determine our potential, when we let our routines blind us to opportunities, and when we wrongly believe God cannot use what we have, we miss the miracles He wants to perform in us and through us. The invitation here is profound: stop asking for coins and start believing in miracles.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>In Acts chapter 3, we encounter a powerful story about divine appointments and the miracles we often walk past in our daily routines. Peter and John are on their way to the temple for prayer—something they did every day—when they encounter a man who had been lame from birth, sitting at the Beautiful Gate begging for coins. This man had spent 40 years being carried to the same spot, asking for pocket change, never imagining that healing was possible. What makes this story so compelling is how it mirrors our own lives. We often reduce our expectations of God to manageable requests—asking for an easy week, a little blessing, some comfort—when God wants to do something categorically bigger than we can imagine. The man asked for silver and gold; God gave him brand new feet. He asked for survival; God gave him restoration. This passage challenges us to examine what we've been walking past lately. What divine interruptions have we dismissed as inconveniences? What promptings from the Holy Spirit have we talked ourselves out of within 30 seconds? The reality is that miracles don't announce themselves with fanfare—they show up as interruptions, as the wrong person at the wrong time, as something that disrupts our carefully planned routines. When we allow our circumstances to determine our potential, when we let our routines blind us to opportunities, and when we wrongly believe God cannot use what we have, we miss the miracles He wants to perform in us and through us. The invitation here is profound: stop asking for coins and start believing in miracles.</p> ]]></content:encoded>
			<pubDate>Sun, 28 Jun 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2826</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD00NDYwOWQ3Ni00NjhlLTQxODQtOGI1Ni02NDI5NjBkNDEyMzMmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>15</itunes:order>
			<guid isPermaLink="false">b4d5038813304e45d938863f3c98c400</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Overflow Episode 19</title>
			<itunes:subtitle>Acts 2</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;In this episode we discuss all of Acts chapter 2. &lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;In this episode we discuss all of Acts chapter 2. &lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>In this episode we discuss all of Acts chapter 2. </p> ]]></content:encoded>
			<pubDate>Wed, 24 Jun 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>3223</itunes:duration>
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			<itunes:order>16</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven Meets Earth Week 29</title>
			<itunes:subtitle>Ocilla Baptist Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;Acts chapter 2 reveals one of the most transformative moments in human history—the birth of the church at Pentecost. What&apos;s remarkable is how God orchestrates perfect timing: He waits until Jerusalem is packed with people from every nation during the Feast of Weeks, then pours out His Spirit with tongues of fire and a mighty rushing wind. This isn&apos;t random—it&apos;s God reversing the Tower of Babel, where He once confused languages and scattered people. Now He&apos;s reuniting them, breaking down barriers, and making the gospel accessible to all nations simultaneously. The disciples waited ten days in prayer, not knowing when or how God would move, yet their waiting wasn&apos;t wasted. God was setting the table, positioning thousands of witnesses who would carry the message back to their homelands. For us today, this challenges our impatience during seasons of waiting. When God seems silent, He&apos;s often orchestrating circumstances we can&apos;t see, preparing a stage far bigger than we imagined. The Holy Spirit wasn&apos;t given to make us weird or to chase ecstatic experiences—He was given to make us witnesses, to empower us to speak truth boldly even when the world mocks us. Peter&apos;s sermon focuses entirely on Jesus—His death, resurrection, and lordship—and 3,000 people are cut to the heart and baptized. But the real story isn&apos;t just that spectacular day; it&apos;s what happened Monday after, when they devoted themselves to teaching, fellowship, breaking bread, and prayer. That&apos;s the blueprint for a Spirit-filled life that transforms communities.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Acts chapter 2 reveals one of the most transformative moments in human history—the birth of the church at Pentecost. What&apos;s remarkable is how God orchestrates perfect timing: He waits until Jerusalem is packed with people from every nation during the Feast of Weeks, then pours out His Spirit with tongues of fire and a mighty rushing wind. This isn&apos;t random—it&apos;s God reversing the Tower of Babel, where He once confused languages and scattered people. Now He&apos;s reuniting them, breaking down barriers, and making the gospel accessible to all nations simultaneously. The disciples waited ten days in prayer, not knowing when or how God would move, yet their waiting wasn&apos;t wasted. God was setting the table, positioning thousands of witnesses who would carry the message back to their homelands. For us today, this challenges our impatience during seasons of waiting. When God seems silent, He&apos;s often orchestrating circumstances we can&apos;t see, preparing a stage far bigger than we imagined. The Holy Spirit wasn&apos;t given to make us weird or to chase ecstatic experiences—He was given to make us witnesses, to empower us to speak truth boldly even when the world mocks us. Peter&apos;s sermon focuses entirely on Jesus—His death, resurrection, and lordship—and 3,000 people are cut to the heart and baptized. But the real story isn&apos;t just that spectacular day; it&apos;s what happened Monday after, when they devoted themselves to teaching, fellowship, breaking bread, and prayer. That&apos;s the blueprint for a Spirit-filled life that transforms communities.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Acts chapter 2 reveals one of the most transformative moments in human history—the birth of the church at Pentecost. What's remarkable is how God orchestrates perfect timing: He waits until Jerusalem is packed with people from every nation during the Feast of Weeks, then pours out His Spirit with tongues of fire and a mighty rushing wind. This isn't random—it's God reversing the Tower of Babel, where He once confused languages and scattered people. Now He's reuniting them, breaking down barriers, and making the gospel accessible to all nations simultaneously. The disciples waited ten days in prayer, not knowing when or how God would move, yet their waiting wasn't wasted. God was setting the table, positioning thousands of witnesses who would carry the message back to their homelands. For us today, this challenges our impatience during seasons of waiting. When God seems silent, He's often orchestrating circumstances we can't see, preparing a stage far bigger than we imagined. The Holy Spirit wasn't given to make us weird or to chase ecstatic experiences—He was given to make us witnesses, to empower us to speak truth boldly even when the world mocks us. Peter's sermon focuses entirely on Jesus—His death, resurrection, and lordship—and 3,000 people are cut to the heart and baptized. But the real story isn't just that spectacular day; it's what happened Monday after, when they devoted themselves to teaching, fellowship, breaking bread, and prayer. That's the blueprint for a Spirit-filled life that transforms communities.</p> ]]></content:encoded>
			<pubDate>Sun, 21 Jun 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2493</itunes:duration>
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			<itunes:order>17</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Overflow Episode 18</title>
			<itunes:subtitle>Acts 1</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;In this episode we cover the verses from Acts that were not covered in the message.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;In this episode we cover the verses from Acts that were not covered in the message.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>In this episode we cover the verses from Acts that were not covered in the message.</p> ]]></content:encoded>
			<pubDate>Wed, 17 Jun 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>3213</itunes:duration>
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			<itunes:order>18</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven Meets Earth Week 28</title>
			<itunes:subtitle>Ocilla Baptist Podcast</itunes:subtitle>
			<itunes:author>Jake Walters</itunes:author>
			<itunes:summary>&lt;p&gt;This exploration of Acts chapter 1 invites us to consider what happens when the Holy Spirit ignites our hearts like a single spark in dry timber. Just as a small flame can spread across thousands of acres under the right conditions, so too can the gospel transform entire communities when we surrender to God&apos;s leading. We&apos;re reminded that Jesus didn&apos;t leave His disciples as orphans after His resurrection. Instead, He appeared to them for forty days, proving His victory over death through tangible evidence they could see, touch, and experience. The central promise echoes through the ages: we will receive power when the Holy Spirit comes upon us. This isn&apos;t human strength or religious effort, but divine empowerment that transforms ordinary people into bold witnesses. The disciples wanted an earthly kingdom restored, but Jesus offered something far greater: a spiritual kingdom living in the hearts of believers, expanding to the ends of the earth. We&apos;re challenged to examine what enslaves us, whether obvious vices or subtle bondages like comparison on social media, busyness, or self-reliance. The call is clear: we are witnesses, not might be or could be, but will be. This mission isn&apos;t reserved for professional clergy but extends to every believer in Jerusalem (our city), Judea (our state), Samaria (our nation), and beyond. The question confronting us is simple yet profound: are we led by the Spirit or by our flesh? Can others tell we&apos;ve been with Jesus?&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This exploration of Acts chapter 1 invites us to consider what happens when the Holy Spirit ignites our hearts like a single spark in dry timber. Just as a small flame can spread across thousands of acres under the right conditions, so too can the gospel transform entire communities when we surrender to God&apos;s leading. We&apos;re reminded that Jesus didn&apos;t leave His disciples as orphans after His resurrection. Instead, He appeared to them for forty days, proving His victory over death through tangible evidence they could see, touch, and experience. The central promise echoes through the ages: we will receive power when the Holy Spirit comes upon us. This isn&apos;t human strength or religious effort, but divine empowerment that transforms ordinary people into bold witnesses. The disciples wanted an earthly kingdom restored, but Jesus offered something far greater: a spiritual kingdom living in the hearts of believers, expanding to the ends of the earth. We&apos;re challenged to examine what enslaves us, whether obvious vices or subtle bondages like comparison on social media, busyness, or self-reliance. The call is clear: we are witnesses, not might be or could be, but will be. This mission isn&apos;t reserved for professional clergy but extends to every believer in Jerusalem (our city), Judea (our state), Samaria (our nation), and beyond. The question confronting us is simple yet profound: are we led by the Spirit or by our flesh? Can others tell we&apos;ve been with Jesus?&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This exploration of Acts chapter 1 invites us to consider what happens when the Holy Spirit ignites our hearts like a single spark in dry timber. Just as a small flame can spread across thousands of acres under the right conditions, so too can the gospel transform entire communities when we surrender to God's leading. We're reminded that Jesus didn't leave His disciples as orphans after His resurrection. Instead, He appeared to them for forty days, proving His victory over death through tangible evidence they could see, touch, and experience. The central promise echoes through the ages: we will receive power when the Holy Spirit comes upon us. This isn't human strength or religious effort, but divine empowerment that transforms ordinary people into bold witnesses. The disciples wanted an earthly kingdom restored, but Jesus offered something far greater: a spiritual kingdom living in the hearts of believers, expanding to the ends of the earth. We're challenged to examine what enslaves us, whether obvious vices or subtle bondages like comparison on social media, busyness, or self-reliance. The call is clear: we are witnesses, not might be or could be, but will be. This mission isn't reserved for professional clergy but extends to every believer in Jerusalem (our city), Judea (our state), Samaria (our nation), and beyond. The question confronting us is simple yet profound: are we led by the Spirit or by our flesh? Can others tell we've been with Jesus?</p> ]]></content:encoded>
			<pubDate>Sun, 14 Jun 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2037</itunes:duration>
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			<itunes:order>19</itunes:order>
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		<item>
			<title>Overflow Episode 17</title>
			<itunes:subtitle>Luke 24</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;In this episode we discuss the verses not covered in the Acts 24 message.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;In this episode we discuss the verses not covered in the Acts 24 message.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>In this episode we discuss the verses not covered in the Acts 24 message.</p> ]]></content:encoded>
			<pubDate>Wed, 10 Jun 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>3540</itunes:duration>
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			<itunes:order>20</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 27</title>
			<itunes:subtitle>Ocilla Baptist Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;There are moments in life that fundamentally change us—moments that create a clear before and after in our story. We remember exactly where we were during graduations, weddings, births, losses, and even cultural events like 9/11 or the COVID pandemic. These moments mark us, changing how we feel, think, and believe about everything. But Luke 24 reveals the most transformative moment in human history: the resurrection of Jesus Christ. When Jesus appeared to His frightened disciples, doors locked and hearts confused, He didn&apos;t shame their doubt or fear. Instead, He simply said, &apos;Peace to you,&apos; and showed them His scarred hands and feet. Those marks—the wounds from nails and whips—were supposed to be the end of the story. Yet they became the source of our victory. Jesus leads with His scars, inviting us to bring ours too. The God who was marked by the cross is the only one qualified to redeem the marks in our lives. When we accept Christ, something supernatural happens: our sin debt transfers to His account, and His righteousness transfers to ours. That weight we feel lifting? That&apos;s real. We receive His presence through the Holy Spirit, and with His presence comes His peace. Suddenly, Scripture that once seemed like ancient history becomes alive and active. The Holy Spirit opens our minds to understand spiritual truths we couldn&apos;t grasp before. And here&apos;s the beautiful truth: nothing in our lives surprises God. He planned redemption before creation itself, which means He was already ahead of every difficult moment we&apos;ve faced, writing a story bigger than our worst chapter.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;There are moments in life that fundamentally change us—moments that create a clear before and after in our story. We remember exactly where we were during graduations, weddings, births, losses, and even cultural events like 9/11 or the COVID pandemic. These moments mark us, changing how we feel, think, and believe about everything. But Luke 24 reveals the most transformative moment in human history: the resurrection of Jesus Christ. When Jesus appeared to His frightened disciples, doors locked and hearts confused, He didn&apos;t shame their doubt or fear. Instead, He simply said, &apos;Peace to you,&apos; and showed them His scarred hands and feet. Those marks—the wounds from nails and whips—were supposed to be the end of the story. Yet they became the source of our victory. Jesus leads with His scars, inviting us to bring ours too. The God who was marked by the cross is the only one qualified to redeem the marks in our lives. When we accept Christ, something supernatural happens: our sin debt transfers to His account, and His righteousness transfers to ours. That weight we feel lifting? That&apos;s real. We receive His presence through the Holy Spirit, and with His presence comes His peace. Suddenly, Scripture that once seemed like ancient history becomes alive and active. The Holy Spirit opens our minds to understand spiritual truths we couldn&apos;t grasp before. And here&apos;s the beautiful truth: nothing in our lives surprises God. He planned redemption before creation itself, which means He was already ahead of every difficult moment we&apos;ve faced, writing a story bigger than our worst chapter.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>There are moments in life that fundamentally change us—moments that create a clear before and after in our story. We remember exactly where we were during graduations, weddings, births, losses, and even cultural events like 9/11 or the COVID pandemic. These moments mark us, changing how we feel, think, and believe about everything. But Luke 24 reveals the most transformative moment in human history: the resurrection of Jesus Christ. When Jesus appeared to His frightened disciples, doors locked and hearts confused, He didn't shame their doubt or fear. Instead, He simply said, 'Peace to you,' and showed them His scarred hands and feet. Those marks—the wounds from nails and whips—were supposed to be the end of the story. Yet they became the source of our victory. Jesus leads with His scars, inviting us to bring ours too. The God who was marked by the cross is the only one qualified to redeem the marks in our lives. When we accept Christ, something supernatural happens: our sin debt transfers to His account, and His righteousness transfers to ours. That weight we feel lifting? That's real. We receive His presence through the Holy Spirit, and with His presence comes His peace. Suddenly, Scripture that once seemed like ancient history becomes alive and active. The Holy Spirit opens our minds to understand spiritual truths we couldn't grasp before. And here's the beautiful truth: nothing in our lives surprises God. He planned redemption before creation itself, which means He was already ahead of every difficult moment we've faced, writing a story bigger than our worst chapter.</p> ]]></content:encoded>
			<pubDate>Sun, 07 Jun 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2330</itunes:duration>
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			<itunes:order>21</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Overflow Episode 16</title>
			<itunes:subtitle>Acts 23</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;This episode is a discussion about the text not covered in Sunday&apos;s message.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This episode is a discussion about the text not covered in Sunday&apos;s message.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This episode is a discussion about the text not covered in Sunday's message.</p> ]]></content:encoded>
			<pubDate>Wed, 03 Jun 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2833</itunes:duration>
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			<itunes:order>22</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven Meets Earth Week 26</title>
			<itunes:subtitle>Ocilla Baptist Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;This message challenges us to reconsider everything we think we know about coming to faith in Christ. Through the dramatic story of the thief on the cross in Luke 23, we discover that salvation isn&apos;t a journey requiring endless preparation—it&apos;s an instantaneous moment of grace. While we often think we need runway, time to clean ourselves up, or a track record of good works, the dying criminal demonstrates otherwise. With no time for baptism, no opportunity for church attendance, no chance to serve or tithe, he simply utters one desperate prayer: &apos;Jesus, remember me.&apos; And in that moment, Christ promises him paradise. This isn&apos;t about earning our way into heaven through progressive steps—that&apos;s sanctification, which comes after. Salvation itself happens in a heartbeat when we honestly acknowledge our need and trust in what Jesus accomplished on the cross. The message confronts our tendency to follow crowds, make excuses, and rationalize our condition rather than getting brutally honest about our spiritual state. It reminds us that the Savior we need is often not the one we want—we want someone to stop our pain, but Jesus offers something far greater: eternal rescue. The question isn&apos;t how much runway we have left, but whether we&apos;ll humble ourselves enough to see our desperate need for a Savior.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This message challenges us to reconsider everything we think we know about coming to faith in Christ. Through the dramatic story of the thief on the cross in Luke 23, we discover that salvation isn&apos;t a journey requiring endless preparation—it&apos;s an instantaneous moment of grace. While we often think we need runway, time to clean ourselves up, or a track record of good works, the dying criminal demonstrates otherwise. With no time for baptism, no opportunity for church attendance, no chance to serve or tithe, he simply utters one desperate prayer: &apos;Jesus, remember me.&apos; And in that moment, Christ promises him paradise. This isn&apos;t about earning our way into heaven through progressive steps—that&apos;s sanctification, which comes after. Salvation itself happens in a heartbeat when we honestly acknowledge our need and trust in what Jesus accomplished on the cross. The message confronts our tendency to follow crowds, make excuses, and rationalize our condition rather than getting brutally honest about our spiritual state. It reminds us that the Savior we need is often not the one we want—we want someone to stop our pain, but Jesus offers something far greater: eternal rescue. The question isn&apos;t how much runway we have left, but whether we&apos;ll humble ourselves enough to see our desperate need for a Savior.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This message challenges us to reconsider everything we think we know about coming to faith in Christ. Through the dramatic story of the thief on the cross in Luke 23, we discover that salvation isn't a journey requiring endless preparation—it's an instantaneous moment of grace. While we often think we need runway, time to clean ourselves up, or a track record of good works, the dying criminal demonstrates otherwise. With no time for baptism, no opportunity for church attendance, no chance to serve or tithe, he simply utters one desperate prayer: 'Jesus, remember me.' And in that moment, Christ promises him paradise. This isn't about earning our way into heaven through progressive steps—that's sanctification, which comes after. Salvation itself happens in a heartbeat when we honestly acknowledge our need and trust in what Jesus accomplished on the cross. The message confronts our tendency to follow crowds, make excuses, and rationalize our condition rather than getting brutally honest about our spiritual state. It reminds us that the Savior we need is often not the one we want—we want someone to stop our pain, but Jesus offers something far greater: eternal rescue. The question isn't how much runway we have left, but whether we'll humble ourselves enough to see our desperate need for a Savior.</p> ]]></content:encoded>
			<pubDate>Sun, 31 May 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2443</itunes:duration>
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			<itunes:order>23</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Overflow Episode 15</title>
			<itunes:subtitle>Luke 22</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;This week we discuss the verses not covered in Sunday&apos;s message.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This week we discuss the verses not covered in Sunday&apos;s message.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This week we discuss the verses not covered in Sunday's message.</p> ]]></content:encoded>
			<pubDate>Wed, 27 May 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2833</itunes:duration>
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			<itunes:order>24</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 25</title>
			<itunes:subtitle>Ocilla Baptist Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;This powerful exploration of Luke 22 confronts us with an uncomfortable truth: we can be physically close to Jesus while remaining spiritually distant. Through the contrasting stories of Judas and Peter, we witness how proximity to faith doesn&apos;t guarantee transformation of the heart. Judas walked with Jesus for three years, witnessed miracles, and sat at the Last Supper, yet still betrayed Him with a kiss—weaponizing intimacy itself. This challenges us to examine not just our church attendance or religious activities, but the actual condition of our hearts. Are we truly surrendered to Christ, or are we simply maintaining religious appearances? The passage forces us to ask: what does our response in crisis reveal about what we actually trust? When Peter drew his sword in the Garden of Gethsemane, he demonstrated how good intentions without divine guidance can make situations worse. Yet even in His own arrest, Jesus paused to heal Malchus&apos;s ear—showing us that the character of Christ remains servant-hearted even in suffering. The most sobering lesson comes through Peter&apos;s three denials, which began not with dramatic persecution but with simple social awkwardness around a charcoal fire. We see ourselves in Peter&apos;s gradual drift—following at a distance, warming ourselves by the world&apos;s fire, and eventually denying Christ to avoid discomfort. But the story doesn&apos;t end in shame. When Jesus turned and looked at Peter, it wasn&apos;t with condemnation but with love that said, &apos;I knew this would happen, and I&apos;m going to the cross for you anyway.&apos; This is our hope: Jesus doesn&apos;t look away from us in our worst moments; He looks directly at us with redemptive love.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This powerful exploration of Luke 22 confronts us with an uncomfortable truth: we can be physically close to Jesus while remaining spiritually distant. Through the contrasting stories of Judas and Peter, we witness how proximity to faith doesn&apos;t guarantee transformation of the heart. Judas walked with Jesus for three years, witnessed miracles, and sat at the Last Supper, yet still betrayed Him with a kiss—weaponizing intimacy itself. This challenges us to examine not just our church attendance or religious activities, but the actual condition of our hearts. Are we truly surrendered to Christ, or are we simply maintaining religious appearances? The passage forces us to ask: what does our response in crisis reveal about what we actually trust? When Peter drew his sword in the Garden of Gethsemane, he demonstrated how good intentions without divine guidance can make situations worse. Yet even in His own arrest, Jesus paused to heal Malchus&apos;s ear—showing us that the character of Christ remains servant-hearted even in suffering. The most sobering lesson comes through Peter&apos;s three denials, which began not with dramatic persecution but with simple social awkwardness around a charcoal fire. We see ourselves in Peter&apos;s gradual drift—following at a distance, warming ourselves by the world&apos;s fire, and eventually denying Christ to avoid discomfort. But the story doesn&apos;t end in shame. When Jesus turned and looked at Peter, it wasn&apos;t with condemnation but with love that said, &apos;I knew this would happen, and I&apos;m going to the cross for you anyway.&apos; This is our hope: Jesus doesn&apos;t look away from us in our worst moments; He looks directly at us with redemptive love.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This powerful exploration of Luke 22 confronts us with an uncomfortable truth: we can be physically close to Jesus while remaining spiritually distant. Through the contrasting stories of Judas and Peter, we witness how proximity to faith doesn't guarantee transformation of the heart. Judas walked with Jesus for three years, witnessed miracles, and sat at the Last Supper, yet still betrayed Him with a kiss—weaponizing intimacy itself. This challenges us to examine not just our church attendance or religious activities, but the actual condition of our hearts. Are we truly surrendered to Christ, or are we simply maintaining religious appearances? The passage forces us to ask: what does our response in crisis reveal about what we actually trust? When Peter drew his sword in the Garden of Gethsemane, he demonstrated how good intentions without divine guidance can make situations worse. Yet even in His own arrest, Jesus paused to heal Malchus's ear—showing us that the character of Christ remains servant-hearted even in suffering. The most sobering lesson comes through Peter's three denials, which began not with dramatic persecution but with simple social awkwardness around a charcoal fire. We see ourselves in Peter's gradual drift—following at a distance, warming ourselves by the world's fire, and eventually denying Christ to avoid discomfort. But the story doesn't end in shame. When Jesus turned and looked at Peter, it wasn't with condemnation but with love that said, 'I knew this would happen, and I'm going to the cross for you anyway.' This is our hope: Jesus doesn't look away from us in our worst moments; He looks directly at us with redemptive love.</p> ]]></content:encoded>
			<pubDate>Sun, 24 May 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2778</itunes:duration>
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			<itunes:order>25</itunes:order>
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		<item>
			<title>Overflow Episode 14</title>
			<itunes:subtitle>Luke 22</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;This week we discuss the verses not covered in Sunday&apos;s message.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This week we discuss the verses not covered in Sunday&apos;s message.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This week we discuss the verses not covered in Sunday's message.</p> ]]></content:encoded>
			<pubDate>Wed, 20 May 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>3495</itunes:duration>
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			<itunes:order>26</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven Meets Earth Week 24</title>
			<itunes:subtitle>Ocilla Baptist Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;This message takes us on a journey from the vastness of space to the intimate knowledge God has of each of us. Starting with the humbling image of Earth as a pale blue dot captured from 3.7 billion miles away, we&apos;re reminded that the same God who created 200 billion galaxies knows the number of hairs on our heads. At the heart of this teaching is Luke 21, where Jesus stands in the temple during His final week, warning His disciples about coming destruction and chaos. Yet in the midst of describing wars, famines, persecution, and the literal dismantling of everything they considered permanent, Jesus makes a stunning statement: &apos;This will be your opportunity to bear witness.&apos; The most profound truth we encounter here is that uncertainty is not God&apos;s opposition to our lives but rather our God-given opportunity. The chaos around us isn&apos;t evidence that God has lost control; it&apos;s the very context in which He intends to write the most significant chapters of our story. Whether we&apos;re graduates facing an uncertain future or believers navigating turbulent times, we&apos;re challenged to see that the most powerful testimonies don&apos;t emerge from comfortable moments but from crisis. When everything crumbles and we still have peace, hope, and faith in an unshakeable kingdom, that&apos;s when the world pays attention.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This message takes us on a journey from the vastness of space to the intimate knowledge God has of each of us. Starting with the humbling image of Earth as a pale blue dot captured from 3.7 billion miles away, we&apos;re reminded that the same God who created 200 billion galaxies knows the number of hairs on our heads. At the heart of this teaching is Luke 21, where Jesus stands in the temple during His final week, warning His disciples about coming destruction and chaos. Yet in the midst of describing wars, famines, persecution, and the literal dismantling of everything they considered permanent, Jesus makes a stunning statement: &apos;This will be your opportunity to bear witness.&apos; The most profound truth we encounter here is that uncertainty is not God&apos;s opposition to our lives but rather our God-given opportunity. The chaos around us isn&apos;t evidence that God has lost control; it&apos;s the very context in which He intends to write the most significant chapters of our story. Whether we&apos;re graduates facing an uncertain future or believers navigating turbulent times, we&apos;re challenged to see that the most powerful testimonies don&apos;t emerge from comfortable moments but from crisis. When everything crumbles and we still have peace, hope, and faith in an unshakeable kingdom, that&apos;s when the world pays attention.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This message takes us on a journey from the vastness of space to the intimate knowledge God has of each of us. Starting with the humbling image of Earth as a pale blue dot captured from 3.7 billion miles away, we're reminded that the same God who created 200 billion galaxies knows the number of hairs on our heads. At the heart of this teaching is Luke 21, where Jesus stands in the temple during His final week, warning His disciples about coming destruction and chaos. Yet in the midst of describing wars, famines, persecution, and the literal dismantling of everything they considered permanent, Jesus makes a stunning statement: 'This will be your opportunity to bear witness.' The most profound truth we encounter here is that uncertainty is not God's opposition to our lives but rather our God-given opportunity. The chaos around us isn't evidence that God has lost control; it's the very context in which He intends to write the most significant chapters of our story. Whether we're graduates facing an uncertain future or believers navigating turbulent times, we're challenged to see that the most powerful testimonies don't emerge from comfortable moments but from crisis. When everything crumbles and we still have peace, hope, and faith in an unshakeable kingdom, that's when the world pays attention.</p> ]]></content:encoded>
			<pubDate>Sun, 17 May 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2117</itunes:duration>
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			<itunes:order>27</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven Meets Earth Week 23</title>
			<itunes:subtitle>Authority Problem</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;At the heart of this powerful message lies one of the most fundamental questions facing humanity: who gets to define what is true? We live in a world that desperately wants authority without submission, where everyone wants to be in charge but no one wants to answer to anyone. Yet the scandalous claim of the Gospel is that all authority in heaven and on earth has been given to one person—Jesus of Nazareth. In Luke 20, we encounter the religious leaders confronting Jesus in the temple, demanding to know by what authority He teaches. Their question seems fair on the surface, but it&apos;s actually a trap designed to either discredit Him or get Him killed. Jesus responds with brilliant wisdom, turning their question back on them and exposing their hearts. Through the parable of the vineyard tenants, He reveals a sobering truth: we don&apos;t escape His authority by rejecting it. Like a stone, we either build our lives upon Christ or we fall upon Him and are broken. The most striking moment comes when Jesus stands before Pontius Pilate, bound and beaten, yet declares that Pilate would have no authority except what was given from above. The most powerful person in that room wasn&apos;t the one with an army—it was the one in chains who chose to be there. This paradox changes everything: the God who holds all authority uses that power not to dominate us, but to die for us. We&apos;re not free agents in a universe without rules. We&apos;re all submitting to some authority—whether Christ, our desires, our culture, or our wounds. The question isn&apos;t whether we&apos;ll submit, but whether the authority we&apos;re submitting to is worthy, strong enough, good enough, and loves us enough to bear the weight of our lives.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;At the heart of this powerful message lies one of the most fundamental questions facing humanity: who gets to define what is true? We live in a world that desperately wants authority without submission, where everyone wants to be in charge but no one wants to answer to anyone. Yet the scandalous claim of the Gospel is that all authority in heaven and on earth has been given to one person—Jesus of Nazareth. In Luke 20, we encounter the religious leaders confronting Jesus in the temple, demanding to know by what authority He teaches. Their question seems fair on the surface, but it&apos;s actually a trap designed to either discredit Him or get Him killed. Jesus responds with brilliant wisdom, turning their question back on them and exposing their hearts. Through the parable of the vineyard tenants, He reveals a sobering truth: we don&apos;t escape His authority by rejecting it. Like a stone, we either build our lives upon Christ or we fall upon Him and are broken. The most striking moment comes when Jesus stands before Pontius Pilate, bound and beaten, yet declares that Pilate would have no authority except what was given from above. The most powerful person in that room wasn&apos;t the one with an army—it was the one in chains who chose to be there. This paradox changes everything: the God who holds all authority uses that power not to dominate us, but to die for us. We&apos;re not free agents in a universe without rules. We&apos;re all submitting to some authority—whether Christ, our desires, our culture, or our wounds. The question isn&apos;t whether we&apos;ll submit, but whether the authority we&apos;re submitting to is worthy, strong enough, good enough, and loves us enough to bear the weight of our lives.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>At the heart of this powerful message lies one of the most fundamental questions facing humanity: who gets to define what is true? We live in a world that desperately wants authority without submission, where everyone wants to be in charge but no one wants to answer to anyone. Yet the scandalous claim of the Gospel is that all authority in heaven and on earth has been given to one person—Jesus of Nazareth. In Luke 20, we encounter the religious leaders confronting Jesus in the temple, demanding to know by what authority He teaches. Their question seems fair on the surface, but it's actually a trap designed to either discredit Him or get Him killed. Jesus responds with brilliant wisdom, turning their question back on them and exposing their hearts. Through the parable of the vineyard tenants, He reveals a sobering truth: we don't escape His authority by rejecting it. Like a stone, we either build our lives upon Christ or we fall upon Him and are broken. The most striking moment comes when Jesus stands before Pontius Pilate, bound and beaten, yet declares that Pilate would have no authority except what was given from above. The most powerful person in that room wasn't the one with an army—it was the one in chains who chose to be there. This paradox changes everything: the God who holds all authority uses that power not to dominate us, but to die for us. We're not free agents in a universe without rules. We're all submitting to some authority—whether Christ, our desires, our culture, or our wounds. The question isn't whether we'll submit, but whether the authority we're submitting to is worthy, strong enough, good enough, and loves us enough to bear the weight of our lives.</p> ]]></content:encoded>
			<pubDate>Sun, 10 May 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2407</itunes:duration>
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			<itunes:order>28</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 22</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;At the heart of this message lies a truth we often overlook: we are all hardwired with a desire to be seen. From childhood cries of &apos;watch this&apos; to our adult social media posts, we crave recognition and validation. Yet this sermon reveals something far more profound through the story of Zacchaeus in Luke 19. This despised tax collector, a traitor to his own people who grew wealthy by exploiting them, climbed a tree not just out of curiosity, but out of a deep spiritual hunger that wealth could never satisfy. What makes this encounter revolutionary is that while Zacchaeus thought he was seeking to see Jesus, Jesus was already seeking him. The divine appointment was set before Zacchaeus ever made his move. Jesus looked up when the world looked down, called him by name when others only saw his sins, and invited himself to dinner when the crowd grumbled in disgust. This is the scandalous nature of grace: it doesn&apos;t wait for us to clean ourselves up first. The transformation in Zacchaeus wasn&apos;t about earning salvation through his fourfold restitution, but evidence of a heart already changed by encountering true grace. His generosity flowed from joy, not obligation. The question for us becomes deeply personal: what tree are we hiding in? Is it self-sufficiency, shame, religion, or theological distance? Jesus stands at the base of our tree today, seeing us completely, knowing our names, and calling us down. The invitation is urgent because today is the day of salvation, not someday.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;At the heart of this message lies a truth we often overlook: we are all hardwired with a desire to be seen. From childhood cries of &apos;watch this&apos; to our adult social media posts, we crave recognition and validation. Yet this sermon reveals something far more profound through the story of Zacchaeus in Luke 19. This despised tax collector, a traitor to his own people who grew wealthy by exploiting them, climbed a tree not just out of curiosity, but out of a deep spiritual hunger that wealth could never satisfy. What makes this encounter revolutionary is that while Zacchaeus thought he was seeking to see Jesus, Jesus was already seeking him. The divine appointment was set before Zacchaeus ever made his move. Jesus looked up when the world looked down, called him by name when others only saw his sins, and invited himself to dinner when the crowd grumbled in disgust. This is the scandalous nature of grace: it doesn&apos;t wait for us to clean ourselves up first. The transformation in Zacchaeus wasn&apos;t about earning salvation through his fourfold restitution, but evidence of a heart already changed by encountering true grace. His generosity flowed from joy, not obligation. The question for us becomes deeply personal: what tree are we hiding in? Is it self-sufficiency, shame, religion, or theological distance? Jesus stands at the base of our tree today, seeing us completely, knowing our names, and calling us down. The invitation is urgent because today is the day of salvation, not someday.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>At the heart of this message lies a truth we often overlook: we are all hardwired with a desire to be seen. From childhood cries of 'watch this' to our adult social media posts, we crave recognition and validation. Yet this sermon reveals something far more profound through the story of Zacchaeus in Luke 19. This despised tax collector, a traitor to his own people who grew wealthy by exploiting them, climbed a tree not just out of curiosity, but out of a deep spiritual hunger that wealth could never satisfy. What makes this encounter revolutionary is that while Zacchaeus thought he was seeking to see Jesus, Jesus was already seeking him. The divine appointment was set before Zacchaeus ever made his move. Jesus looked up when the world looked down, called him by name when others only saw his sins, and invited himself to dinner when the crowd grumbled in disgust. This is the scandalous nature of grace: it doesn't wait for us to clean ourselves up first. The transformation in Zacchaeus wasn't about earning salvation through his fourfold restitution, but evidence of a heart already changed by encountering true grace. His generosity flowed from joy, not obligation. The question for us becomes deeply personal: what tree are we hiding in? Is it self-sufficiency, shame, religion, or theological distance? Jesus stands at the base of our tree today, seeing us completely, knowing our names, and calling us down. The invitation is urgent because today is the day of salvation, not someday.</p> ]]></content:encoded>
			<pubDate>Sun, 03 May 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2274</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hMjY3NGJjYi0wODUyLTQ1YzQtYWI1YS01MzM3YWM1N2I5YWUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>29</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven Meets Earth Week 21</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;This teaching takes us into one of Jesus&apos;s most confronting parables about two men who went to pray: a Pharisee and a tax collector. What makes this story so penetrating is that Jesus isn&apos;t aiming at obviously lost people or outsiders. He&apos;s speaking directly to religious people who trusted in themselves and their own righteousness. The Pharisee stands alone, reciting his spiritual resume to God, fasting twice a week, tithing on everything, comparing himself favorably to others. Meanwhile, the tax collector stands at a distance, unable to even lift his eyes, beating his chest and crying out for mercy. The shocking twist? The tax collector goes home justified, not the religious performer. This parable holds up a mirror to our own hearts, forcing us to ask: Do we come to God with a list of accomplishments, or do we come unlisted, with empty hands and honest hearts? The Greek word for mercy that the tax collector uses is the same word for the mercy seat where sacrificial blood was sprinkled on the Day of Atonement. He wasn&apos;t asking for kindness but for atonement, for his sins to be covered by sacrifice. We discover that justification flows downward from God, not upward from our efforts. Our spiritual disciplines, service, and obedience matter deeply, but they are the fruit of justification, not the root of it. Pride is the quiet poison that kills our prayer life, generosity, and joy, while humility receives the grace that our striving never could earn.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This teaching takes us into one of Jesus&apos;s most confronting parables about two men who went to pray: a Pharisee and a tax collector. What makes this story so penetrating is that Jesus isn&apos;t aiming at obviously lost people or outsiders. He&apos;s speaking directly to religious people who trusted in themselves and their own righteousness. The Pharisee stands alone, reciting his spiritual resume to God, fasting twice a week, tithing on everything, comparing himself favorably to others. Meanwhile, the tax collector stands at a distance, unable to even lift his eyes, beating his chest and crying out for mercy. The shocking twist? The tax collector goes home justified, not the religious performer. This parable holds up a mirror to our own hearts, forcing us to ask: Do we come to God with a list of accomplishments, or do we come unlisted, with empty hands and honest hearts? The Greek word for mercy that the tax collector uses is the same word for the mercy seat where sacrificial blood was sprinkled on the Day of Atonement. He wasn&apos;t asking for kindness but for atonement, for his sins to be covered by sacrifice. We discover that justification flows downward from God, not upward from our efforts. Our spiritual disciplines, service, and obedience matter deeply, but they are the fruit of justification, not the root of it. Pride is the quiet poison that kills our prayer life, generosity, and joy, while humility receives the grace that our striving never could earn.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This teaching takes us into one of Jesus's most confronting parables about two men who went to pray: a Pharisee and a tax collector. What makes this story so penetrating is that Jesus isn't aiming at obviously lost people or outsiders. He's speaking directly to religious people who trusted in themselves and their own righteousness. The Pharisee stands alone, reciting his spiritual resume to God, fasting twice a week, tithing on everything, comparing himself favorably to others. Meanwhile, the tax collector stands at a distance, unable to even lift his eyes, beating his chest and crying out for mercy. The shocking twist? The tax collector goes home justified, not the religious performer. This parable holds up a mirror to our own hearts, forcing us to ask: Do we come to God with a list of accomplishments, or do we come unlisted, with empty hands and honest hearts? The Greek word for mercy that the tax collector uses is the same word for the mercy seat where sacrificial blood was sprinkled on the Day of Atonement. He wasn't asking for kindness but for atonement, for his sins to be covered by sacrifice. We discover that justification flows downward from God, not upward from our efforts. Our spiritual disciplines, service, and obedience matter deeply, but they are the fruit of justification, not the root of it. Pride is the quiet poison that kills our prayer life, generosity, and joy, while humility receives the grace that our striving never could earn.</p> ]]></content:encoded>
			<pubDate>Sun, 26 Apr 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2282</itunes:duration>
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			<itunes:order>30</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 20</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;This powerful exploration of Luke 17:11-19 confronts us with an uncomfortable truth: we live in the most entertained, comfortable, and connected generation in history, yet we remain profoundly miserable. Why? Because we&apos;re addicted to the next thing, constantly scrolling past our blessings without pausing to acknowledge the Giver. The story of the ten lepers reveals a stunning reality about gratitude and salvation. All ten men were healed of their leprosy, a disease that had stripped them of everything—family, community, touch, and dignity. They had spent years shouting their shame, announcing &apos;unclean, unclean&apos; to everyone they encountered. When Jesus healed them, nine rushed off to reclaim their lives, but only one—a Samaritan, the outsider of outsiders—came back to worship. Jesus&apos;s haunting question echoes through the centuries: &apos;Were not all ten cleansed? Where are the other nine?&apos; The difference wasn&apos;t in the healing; all ten received that. The difference was in the relationship. Nine got a miracle. One got Jesus. The word Jesus uses for &apos;made well&apos; is &apos;sozo&apos;—meaning saved, made completely whole in body, soul, and spirit. This challenges us to examine our own lives: Are we treating Jesus like a divine vending machine, collecting blessings while never truly knowing Him? Or are we the one who returns, falls at His feet, and worships with a loud voice? True gratitude isn&apos;t just good manners; it&apos;s spiritual survival. When we stop being grateful, we start believing we deserved it, we earned it—and we lose the gospel itself.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This powerful exploration of Luke 17:11-19 confronts us with an uncomfortable truth: we live in the most entertained, comfortable, and connected generation in history, yet we remain profoundly miserable. Why? Because we&apos;re addicted to the next thing, constantly scrolling past our blessings without pausing to acknowledge the Giver. The story of the ten lepers reveals a stunning reality about gratitude and salvation. All ten men were healed of their leprosy, a disease that had stripped them of everything—family, community, touch, and dignity. They had spent years shouting their shame, announcing &apos;unclean, unclean&apos; to everyone they encountered. When Jesus healed them, nine rushed off to reclaim their lives, but only one—a Samaritan, the outsider of outsiders—came back to worship. Jesus&apos;s haunting question echoes through the centuries: &apos;Were not all ten cleansed? Where are the other nine?&apos; The difference wasn&apos;t in the healing; all ten received that. The difference was in the relationship. Nine got a miracle. One got Jesus. The word Jesus uses for &apos;made well&apos; is &apos;sozo&apos;—meaning saved, made completely whole in body, soul, and spirit. This challenges us to examine our own lives: Are we treating Jesus like a divine vending machine, collecting blessings while never truly knowing Him? Or are we the one who returns, falls at His feet, and worships with a loud voice? True gratitude isn&apos;t just good manners; it&apos;s spiritual survival. When we stop being grateful, we start believing we deserved it, we earned it—and we lose the gospel itself.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This powerful exploration of Luke 17:11-19 confronts us with an uncomfortable truth: we live in the most entertained, comfortable, and connected generation in history, yet we remain profoundly miserable. Why? Because we're addicted to the next thing, constantly scrolling past our blessings without pausing to acknowledge the Giver. The story of the ten lepers reveals a stunning reality about gratitude and salvation. All ten men were healed of their leprosy, a disease that had stripped them of everything—family, community, touch, and dignity. They had spent years shouting their shame, announcing 'unclean, unclean' to everyone they encountered. When Jesus healed them, nine rushed off to reclaim their lives, but only one—a Samaritan, the outsider of outsiders—came back to worship. Jesus's haunting question echoes through the centuries: 'Were not all ten cleansed? Where are the other nine?' The difference wasn't in the healing; all ten received that. The difference was in the relationship. Nine got a miracle. One got Jesus. The word Jesus uses for 'made well' is 'sozo'—meaning saved, made completely whole in body, soul, and spirit. This challenges us to examine our own lives: Are we treating Jesus like a divine vending machine, collecting blessings while never truly knowing Him? Or are we the one who returns, falls at His feet, and worships with a loud voice? True gratitude isn't just good manners; it's spiritual survival. When we stop being grateful, we start believing we deserved it, we earned it—and we lose the gospel itself.</p> ]]></content:encoded>
			<pubDate>Sun, 19 Apr 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2282</itunes:duration>
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			<itunes:order>31</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 19</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Reid Miller</itunes:author>
			<itunes:summary>&lt;p&gt;This exploration of Luke 16 confronts us with one of life&apos;s most uncomfortable questions: what does our bank account reveal about our faith? Through the puzzling parable of the dishonest manager, we&apos;re challenged to examine whether we&apos;re investing in earthly comfort or eternal significance. The passage doesn&apos;t celebrate dishonesty, but rather highlights how passionately unbelievers pursue their earthly futures while we sometimes halfheartedly pursue our eternal ones. We&apos;re reminded that one day the books will be opened before the great white throne, and we&apos;ll give an account for how we stewarded everything God entrusted to us. The stark reality is that we cannot serve two masters—we either love God and use money for His purposes, or we love money and push God aside. This isn&apos;t about legalism or guilt, but about recognizing that everything we have belongs to God anyway. When we truly grasp that our possessions, health, families, and resources are all gifts from Him, it transforms how we hold them. The question isn&apos;t whether we can afford to be generous, but whether we can afford not to be—because what we invest in eternity is the only investment that will never fail us.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This exploration of Luke 16 confronts us with one of life&apos;s most uncomfortable questions: what does our bank account reveal about our faith? Through the puzzling parable of the dishonest manager, we&apos;re challenged to examine whether we&apos;re investing in earthly comfort or eternal significance. The passage doesn&apos;t celebrate dishonesty, but rather highlights how passionately unbelievers pursue their earthly futures while we sometimes halfheartedly pursue our eternal ones. We&apos;re reminded that one day the books will be opened before the great white throne, and we&apos;ll give an account for how we stewarded everything God entrusted to us. The stark reality is that we cannot serve two masters—we either love God and use money for His purposes, or we love money and push God aside. This isn&apos;t about legalism or guilt, but about recognizing that everything we have belongs to God anyway. When we truly grasp that our possessions, health, families, and resources are all gifts from Him, it transforms how we hold them. The question isn&apos;t whether we can afford to be generous, but whether we can afford not to be—because what we invest in eternity is the only investment that will never fail us.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This exploration of Luke 16 confronts us with one of life's most uncomfortable questions: what does our bank account reveal about our faith? Through the puzzling parable of the dishonest manager, we're challenged to examine whether we're investing in earthly comfort or eternal significance. The passage doesn't celebrate dishonesty, but rather highlights how passionately unbelievers pursue their earthly futures while we sometimes halfheartedly pursue our eternal ones. We're reminded that one day the books will be opened before the great white throne, and we'll give an account for how we stewarded everything God entrusted to us. The stark reality is that we cannot serve two masters—we either love God and use money for His purposes, or we love money and push God aside. This isn't about legalism or guilt, but about recognizing that everything we have belongs to God anyway. When we truly grasp that our possessions, health, families, and resources are all gifts from Him, it transforms how we hold them. The question isn't whether we can afford to be generous, but whether we can afford not to be—because what we invest in eternity is the only investment that will never fail us.</p> ]]></content:encoded>
			<pubDate>Sun, 12 Apr 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>1554</itunes:duration>
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			<itunes:order>32</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 18</title>
			<itunes:subtitle>Overflow</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary></itunes:summary>
			<description></description>
			<content:encoded><![CDATA[  ]]></content:encoded>
			<pubDate>Sun, 05 Apr 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2327</itunes:duration>
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			<itunes:order>33</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 17</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary></itunes:summary>
			<description></description>
			<content:encoded><![CDATA[  ]]></content:encoded>
			<pubDate>Sun, 29 Mar 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2555</itunes:duration>
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			<itunes:order>34</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 16</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;This message takes us deep into Luke 14:15-24, where Jesus tells a parable that should make every one of us uncomfortable in the best possible way. Imagine preparing a feast, sending out invitations, receiving confirmations, and then having everyone cancel at the last minute with seemingly reasonable excuses. This is the scene Jesus paints, but it&apos;s not really about a dinner party at all. It&apos;s about how we respond to God&apos;s grace. The parable reveals something startling: the primary competition to the kingdom of God isn&apos;t wickedness, it&apos;s busyness. We accumulate good things, legitimate responsibilities, real commitments, and before we know it, there&apos;s no room left for the feast God has prepared. The people in Jesus&apos; story weren&apos;t criminals or rebels. They had fields to inspect, business deals to manage, families to care for. They looked like us. And yet they missed everything. What makes this message so urgent is Jesus&apos; declaration that everything is now ready. The work is finished. The table is set. This isn&apos;t about getting ourselves together first or waiting for a more convenient time. The invitation demands a response today, and excuses are just rejections dressed up as reasons. The beautiful turn comes when the host, after being rejected, throws open the doors to the poor, crippled, blind, and lame. That&apos;s us. We never deserved a seat at this table, yet there is still room. The question we must answer is simple but life-altering: Will we actually come?&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This message takes us deep into Luke 14:15-24, where Jesus tells a parable that should make every one of us uncomfortable in the best possible way. Imagine preparing a feast, sending out invitations, receiving confirmations, and then having everyone cancel at the last minute with seemingly reasonable excuses. This is the scene Jesus paints, but it&apos;s not really about a dinner party at all. It&apos;s about how we respond to God&apos;s grace. The parable reveals something startling: the primary competition to the kingdom of God isn&apos;t wickedness, it&apos;s busyness. We accumulate good things, legitimate responsibilities, real commitments, and before we know it, there&apos;s no room left for the feast God has prepared. The people in Jesus&apos; story weren&apos;t criminals or rebels. They had fields to inspect, business deals to manage, families to care for. They looked like us. And yet they missed everything. What makes this message so urgent is Jesus&apos; declaration that everything is now ready. The work is finished. The table is set. This isn&apos;t about getting ourselves together first or waiting for a more convenient time. The invitation demands a response today, and excuses are just rejections dressed up as reasons. The beautiful turn comes when the host, after being rejected, throws open the doors to the poor, crippled, blind, and lame. That&apos;s us. We never deserved a seat at this table, yet there is still room. The question we must answer is simple but life-altering: Will we actually come?&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This message takes us deep into Luke 14:15-24, where Jesus tells a parable that should make every one of us uncomfortable in the best possible way. Imagine preparing a feast, sending out invitations, receiving confirmations, and then having everyone cancel at the last minute with seemingly reasonable excuses. This is the scene Jesus paints, but it's not really about a dinner party at all. It's about how we respond to God's grace. The parable reveals something startling: the primary competition to the kingdom of God isn't wickedness, it's busyness. We accumulate good things, legitimate responsibilities, real commitments, and before we know it, there's no room left for the feast God has prepared. The people in Jesus' story weren't criminals or rebels. They had fields to inspect, business deals to manage, families to care for. They looked like us. And yet they missed everything. What makes this message so urgent is Jesus' declaration that everything is now ready. The work is finished. The table is set. This isn't about getting ourselves together first or waiting for a more convenient time. The invitation demands a response today, and excuses are just rejections dressed up as reasons. The beautiful turn comes when the host, after being rejected, throws open the doors to the poor, crippled, blind, and lame. That's us. We never deserved a seat at this table, yet there is still room. The question we must answer is simple but life-altering: Will we actually come?</p> ]]></content:encoded>
			<pubDate>Sun, 22 Mar 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2159</itunes:duration>
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			<itunes:order>35</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 15</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;In this exploration of Luke 13:22-30, we&apos;re confronted with one of the most urgent questions of our spiritual lives: Are we truly entering through the narrow door, or are we merely assuming we&apos;ve already entered? Using the haunting tragedy of the Titanic as a starting point, we&apos;re reminded that 1,500 people died not because there weren&apos;t enough lifeboats, but because they lacked urgency. They assumed they had time. They delayed. They prioritized comfort and belongings over survival. This becomes a sobering mirror for our spiritual condition. Jesus uses the image of a narrow door to shake us from our complacency, urging us to strive with athletic intensity toward salvation. The Greek word &apos;agonizame&apos; paints a picture of an athlete in full competition, straining every muscle toward the finish line. This isn&apos;t about earning our salvation through works, but about the intentionality required to actually walk through a door that&apos;s been freely opened for us. We&apos;re challenged to examine what we&apos;re truly striving for in life and whether we&apos;re fighting the right battle. The most shocking revelation comes when Jesus warns that many who assume they&apos;re inside will find themselves outside when the door closes, hearing the devastating words: &apos;I do not know you.&apos; Proximity to Jesus is not the same as intimacy with Him. We can grow up in church, serve faithfully, know all the songs, and still never have truly surrendered our lives to Christ. The door has a name, and His name is Jesus. The grace is that while the door is narrow, it remains open, but we must come through it surrendered, trusting, and following.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;In this exploration of Luke 13:22-30, we&apos;re confronted with one of the most urgent questions of our spiritual lives: Are we truly entering through the narrow door, or are we merely assuming we&apos;ve already entered? Using the haunting tragedy of the Titanic as a starting point, we&apos;re reminded that 1,500 people died not because there weren&apos;t enough lifeboats, but because they lacked urgency. They assumed they had time. They delayed. They prioritized comfort and belongings over survival. This becomes a sobering mirror for our spiritual condition. Jesus uses the image of a narrow door to shake us from our complacency, urging us to strive with athletic intensity toward salvation. The Greek word &apos;agonizame&apos; paints a picture of an athlete in full competition, straining every muscle toward the finish line. This isn&apos;t about earning our salvation through works, but about the intentionality required to actually walk through a door that&apos;s been freely opened for us. We&apos;re challenged to examine what we&apos;re truly striving for in life and whether we&apos;re fighting the right battle. The most shocking revelation comes when Jesus warns that many who assume they&apos;re inside will find themselves outside when the door closes, hearing the devastating words: &apos;I do not know you.&apos; Proximity to Jesus is not the same as intimacy with Him. We can grow up in church, serve faithfully, know all the songs, and still never have truly surrendered our lives to Christ. The door has a name, and His name is Jesus. The grace is that while the door is narrow, it remains open, but we must come through it surrendered, trusting, and following.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>In this exploration of Luke 13:22-30, we're confronted with one of the most urgent questions of our spiritual lives: Are we truly entering through the narrow door, or are we merely assuming we've already entered? Using the haunting tragedy of the Titanic as a starting point, we're reminded that 1,500 people died not because there weren't enough lifeboats, but because they lacked urgency. They assumed they had time. They delayed. They prioritized comfort and belongings over survival. This becomes a sobering mirror for our spiritual condition. Jesus uses the image of a narrow door to shake us from our complacency, urging us to strive with athletic intensity toward salvation. The Greek word 'agonizame' paints a picture of an athlete in full competition, straining every muscle toward the finish line. This isn't about earning our salvation through works, but about the intentionality required to actually walk through a door that's been freely opened for us. We're challenged to examine what we're truly striving for in life and whether we're fighting the right battle. The most shocking revelation comes when Jesus warns that many who assume they're inside will find themselves outside when the door closes, hearing the devastating words: 'I do not know you.' Proximity to Jesus is not the same as intimacy with Him. We can grow up in church, serve faithfully, know all the songs, and still never have truly surrendered our lives to Christ. The door has a name, and His name is Jesus. The grace is that while the door is narrow, it remains open, but we must come through it surrendered, trusting, and following.</p> ]]></content:encoded>
			<pubDate>Sun, 15 Mar 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2236</itunes:duration>
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			<itunes:order>36</itunes:order>
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			<title>Heaven Meets Earth Week 14</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary></itunes:summary>
			<description></description>
			<content:encoded><![CDATA[  ]]></content:encoded>
			<pubDate>Sun, 08 Mar 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2360</itunes:duration>
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			<itunes:order>37</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 13</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Jake Walters</itunes:author>
			<itunes:summary>&lt;p&gt;This teaching takes us deep into Luke 11, where the disciples make a simple yet profound request: &apos;Lord, teach us to pray.&apos; What unfolds is not just a lesson in prayer mechanics, but an invitation into persistent, heart-aligned relationship with our Heavenly Father. We&apos;re reminded that if Jesus Himself—God in human form—depended on prayer throughout His earthly ministry, how much more do we need constant communication with God? The Lord&apos;s Prayer isn&apos;t meant to be empty repetition; it&apos;s a model that begins with worship, aligns our hearts with God&apos;s will, asks for daily provision, seeks forgiveness while extending it to others, and requests protection from temptation. The challenge presented is convicting: Are we praying with hearts truly aligned with God&apos;s desires, or are we simply presenting our wish lists? The parable of the persistent friend knocking at midnight illustrates that prayer is about pursuit, not just requests. God isn&apos;t a genie granting wishes—He&apos;s a loving Father who wants us to keep asking, keep seeking, keep knocking. The question we must answer is whether we&apos;re in constant pursuit of Jesus or only calling on Him during midnight emergencies. Are we abiding in His Word daily, allowing His desires to become our desires? This message calls us to examine whether Jesus gets our first fruits or merely our leftovers, challenging us to move from 95% certainty to 100% surrender in our relationship with Christ.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This teaching takes us deep into Luke 11, where the disciples make a simple yet profound request: &apos;Lord, teach us to pray.&apos; What unfolds is not just a lesson in prayer mechanics, but an invitation into persistent, heart-aligned relationship with our Heavenly Father. We&apos;re reminded that if Jesus Himself—God in human form—depended on prayer throughout His earthly ministry, how much more do we need constant communication with God? The Lord&apos;s Prayer isn&apos;t meant to be empty repetition; it&apos;s a model that begins with worship, aligns our hearts with God&apos;s will, asks for daily provision, seeks forgiveness while extending it to others, and requests protection from temptation. The challenge presented is convicting: Are we praying with hearts truly aligned with God&apos;s desires, or are we simply presenting our wish lists? The parable of the persistent friend knocking at midnight illustrates that prayer is about pursuit, not just requests. God isn&apos;t a genie granting wishes—He&apos;s a loving Father who wants us to keep asking, keep seeking, keep knocking. The question we must answer is whether we&apos;re in constant pursuit of Jesus or only calling on Him during midnight emergencies. Are we abiding in His Word daily, allowing His desires to become our desires? This message calls us to examine whether Jesus gets our first fruits or merely our leftovers, challenging us to move from 95% certainty to 100% surrender in our relationship with Christ.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This teaching takes us deep into Luke 11, where the disciples make a simple yet profound request: 'Lord, teach us to pray.' What unfolds is not just a lesson in prayer mechanics, but an invitation into persistent, heart-aligned relationship with our Heavenly Father. We're reminded that if Jesus Himself—God in human form—depended on prayer throughout His earthly ministry, how much more do we need constant communication with God? The Lord's Prayer isn't meant to be empty repetition; it's a model that begins with worship, aligns our hearts with God's will, asks for daily provision, seeks forgiveness while extending it to others, and requests protection from temptation. The challenge presented is convicting: Are we praying with hearts truly aligned with God's desires, or are we simply presenting our wish lists? The parable of the persistent friend knocking at midnight illustrates that prayer is about pursuit, not just requests. God isn't a genie granting wishes—He's a loving Father who wants us to keep asking, keep seeking, keep knocking. The question we must answer is whether we're in constant pursuit of Jesus or only calling on Him during midnight emergencies. Are we abiding in His Word daily, allowing His desires to become our desires? This message calls us to examine whether Jesus gets our first fruits or merely our leftovers, challenging us to move from 95% certainty to 100% surrender in our relationship with Christ.</p> ]]></content:encoded>
			<pubDate>Sun, 01 Mar 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2098</itunes:duration>
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			<itunes:order>38</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven Meets Earth Week 12</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;In our modern world, we find ourselves constantly pulled in multiple directions, feeling like there simply aren&apos;t enough hours in the day. But what if the problem isn&apos;t busyness—it&apos;s distraction? This powerful exploration of Luke 10:38-42 reveals the tension between Martha&apos;s frantic serving and Mary&apos;s peaceful sitting at Jesus&apos; feet. The statistics are sobering: Americans spend an average of five hours daily on screens, equivalent to 113 days a year. Meanwhile, 78% of churchgoers haven&apos;t shared their faith in six months. The Greek word for Martha&apos;s distraction, &apos;perispio,&apos; literally means to be pulled apart—like horses running in different directions. We see ourselves in Martha&apos;s frustration, rushing around doing things for Jesus while missing Jesus himself. The invitation is clear: Jesus doesn&apos;t shame our busyness, but gently redirects us to the one necessary thing—sitting at His feet. Our effectiveness in pouring into others flows directly from our willingness to be poured into first. The challenge isn&apos;t to do more, but to choose better—to make Jesus our joy rather than our job, and to give Him our first fruits rather than our leftovers.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;In our modern world, we find ourselves constantly pulled in multiple directions, feeling like there simply aren&apos;t enough hours in the day. But what if the problem isn&apos;t busyness—it&apos;s distraction? This powerful exploration of Luke 10:38-42 reveals the tension between Martha&apos;s frantic serving and Mary&apos;s peaceful sitting at Jesus&apos; feet. The statistics are sobering: Americans spend an average of five hours daily on screens, equivalent to 113 days a year. Meanwhile, 78% of churchgoers haven&apos;t shared their faith in six months. The Greek word for Martha&apos;s distraction, &apos;perispio,&apos; literally means to be pulled apart—like horses running in different directions. We see ourselves in Martha&apos;s frustration, rushing around doing things for Jesus while missing Jesus himself. The invitation is clear: Jesus doesn&apos;t shame our busyness, but gently redirects us to the one necessary thing—sitting at His feet. Our effectiveness in pouring into others flows directly from our willingness to be poured into first. The challenge isn&apos;t to do more, but to choose better—to make Jesus our joy rather than our job, and to give Him our first fruits rather than our leftovers.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>In our modern world, we find ourselves constantly pulled in multiple directions, feeling like there simply aren't enough hours in the day. But what if the problem isn't busyness—it's distraction? This powerful exploration of Luke 10:38-42 reveals the tension between Martha's frantic serving and Mary's peaceful sitting at Jesus' feet. The statistics are sobering: Americans spend an average of five hours daily on screens, equivalent to 113 days a year. Meanwhile, 78% of churchgoers haven't shared their faith in six months. The Greek word for Martha's distraction, 'perispio,' literally means to be pulled apart—like horses running in different directions. We see ourselves in Martha's frustration, rushing around doing things for Jesus while missing Jesus himself. The invitation is clear: Jesus doesn't shame our busyness, but gently redirects us to the one necessary thing—sitting at His feet. Our effectiveness in pouring into others flows directly from our willingness to be poured into first. The challenge isn't to do more, but to choose better—to make Jesus our joy rather than our job, and to give Him our first fruits rather than our leftovers.</p> ]]></content:encoded>
			<pubDate>Sun, 22 Feb 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2405</itunes:duration>
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			<itunes:order>39</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven meets Earth Week 11</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary></itunes:summary>
			<description></description>
			<content:encoded><![CDATA[  ]]></content:encoded>
			<pubDate>Sun, 15 Feb 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2718</itunes:duration>
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			<itunes:order>40</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven Meets Earth Week 8</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;&lt;br&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;&lt;br&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p><br></p> ]]></content:encoded>
			<pubDate>Sun, 01 Feb 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2928</itunes:duration>
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			<itunes:order>41</itunes:order>
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			<itunes:explicit>no</itunes:explicit>
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		<item>
			<title>Heaven Meets Earth Week 7</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;This message confronts us with a sobering question: what if we miss who Jesus truly is? Drawing from the historical account of Henry Tandy, who unknowingly spared Adolf Hitler&apos;s life in World War I, we&apos;re challenged to consider how many of us might be living in spiritual proximity to Jesus without truly knowing Him. The sermon centers on Luke 5:1-11, where Simon Peter transitions from an ordinary, uneducated fisherman to one of history&apos;s most influential leaders. The key isn&apos;t found in Peter&apos;s credentials or abilities—he was literally called an &apos;idiotes&apos; (idiot) in Acts 4:13—but in his willingness to let Jesus step into his boat and take one small step of obedience. We discover that significance doesn&apos;t begin with grand gestures but with simple acts: allowing Jesus into our lives, putting out just a little from shore, and then being willing to go deeper. The miracle of the overflowing catch didn&apos;t happen in shallow waters where Peter felt comfortable; it happened in the deep places where faith was required. This reminds us that we often want the miracles that come from deep faith while remaining content in the kiddie pool of spiritual mediocrity. The message challenges us to move beyond intellectual knowledge about Jesus to intimate relationship with Him, reminding us that thousands of people&apos;s eternities may hang in the balance of our obedience to take that one small step of faith God is asking of us today.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This message confronts us with a sobering question: what if we miss who Jesus truly is? Drawing from the historical account of Henry Tandy, who unknowingly spared Adolf Hitler&apos;s life in World War I, we&apos;re challenged to consider how many of us might be living in spiritual proximity to Jesus without truly knowing Him. The sermon centers on Luke 5:1-11, where Simon Peter transitions from an ordinary, uneducated fisherman to one of history&apos;s most influential leaders. The key isn&apos;t found in Peter&apos;s credentials or abilities—he was literally called an &apos;idiotes&apos; (idiot) in Acts 4:13—but in his willingness to let Jesus step into his boat and take one small step of obedience. We discover that significance doesn&apos;t begin with grand gestures but with simple acts: allowing Jesus into our lives, putting out just a little from shore, and then being willing to go deeper. The miracle of the overflowing catch didn&apos;t happen in shallow waters where Peter felt comfortable; it happened in the deep places where faith was required. This reminds us that we often want the miracles that come from deep faith while remaining content in the kiddie pool of spiritual mediocrity. The message challenges us to move beyond intellectual knowledge about Jesus to intimate relationship with Him, reminding us that thousands of people&apos;s eternities may hang in the balance of our obedience to take that one small step of faith God is asking of us today.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This message confronts us with a sobering question: what if we miss who Jesus truly is? Drawing from the historical account of Henry Tandy, who unknowingly spared Adolf Hitler's life in World War I, we're challenged to consider how many of us might be living in spiritual proximity to Jesus without truly knowing Him. The sermon centers on Luke 5:1-11, where Simon Peter transitions from an ordinary, uneducated fisherman to one of history's most influential leaders. The key isn't found in Peter's credentials or abilities—he was literally called an 'idiotes' (idiot) in Acts 4:13—but in his willingness to let Jesus step into his boat and take one small step of obedience. We discover that significance doesn't begin with grand gestures but with simple acts: allowing Jesus into our lives, putting out just a little from shore, and then being willing to go deeper. The miracle of the overflowing catch didn't happen in shallow waters where Peter felt comfortable; it happened in the deep places where faith was required. This reminds us that we often want the miracles that come from deep faith while remaining content in the kiddie pool of spiritual mediocrity. The message challenges us to move beyond intellectual knowledge about Jesus to intimate relationship with Him, reminding us that thousands of people's eternities may hang in the balance of our obedience to take that one small step of faith God is asking of us today.</p> ]]></content:encoded>
			<pubDate>Sun, 18 Jan 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2846</itunes:duration>
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			<itunes:order>42</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 6</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;We all know that moment when temptation screams at us, demanding immediate satisfaction. This message takes us into the wilderness with Jesus during His 40-day fast, where He faced the same categories of temptation we all encounter: provision, power, and pride. Drawing from Luke 4 and 1 John 2:16, we discover that our enemy knows exactly where we&apos;re vulnerable—he&apos;s studied humanity and understands that our desires don&apos;t whisper, they scream. What&apos;s fascinating is how this passage connects Jesus&apos; temptation to Israel&apos;s 40-year wilderness wandering and even back to Adam&apos;s failure in the Garden. Where they failed, Jesus succeeded, showing us the way forward. The marshmallow experiment mentioned illustrates our struggle with delayed gratification, but the deeper truth is this: every legitimate appetite God gave us can either be satisfied in Him or perverted through illegitimate means. Jesus didn&apos;t reject the things Satan offered—provision, authority, and glory—He simply received them in God&apos;s timing and God&apos;s way. The woman at the well teaches us that we keep going to empty wells trying to satisfy soul-deep thirsts that only living water can quench. When we&apos;re isolated and our appetites are screaming, that&apos;s when we&apos;re most vulnerable. But Scripture is our weapon, community is our protection, and Jesus is the true satisfier of every desire we have.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;We all know that moment when temptation screams at us, demanding immediate satisfaction. This message takes us into the wilderness with Jesus during His 40-day fast, where He faced the same categories of temptation we all encounter: provision, power, and pride. Drawing from Luke 4 and 1 John 2:16, we discover that our enemy knows exactly where we&apos;re vulnerable—he&apos;s studied humanity and understands that our desires don&apos;t whisper, they scream. What&apos;s fascinating is how this passage connects Jesus&apos; temptation to Israel&apos;s 40-year wilderness wandering and even back to Adam&apos;s failure in the Garden. Where they failed, Jesus succeeded, showing us the way forward. The marshmallow experiment mentioned illustrates our struggle with delayed gratification, but the deeper truth is this: every legitimate appetite God gave us can either be satisfied in Him or perverted through illegitimate means. Jesus didn&apos;t reject the things Satan offered—provision, authority, and glory—He simply received them in God&apos;s timing and God&apos;s way. The woman at the well teaches us that we keep going to empty wells trying to satisfy soul-deep thirsts that only living water can quench. When we&apos;re isolated and our appetites are screaming, that&apos;s when we&apos;re most vulnerable. But Scripture is our weapon, community is our protection, and Jesus is the true satisfier of every desire we have.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>We all know that moment when temptation screams at us, demanding immediate satisfaction. This message takes us into the wilderness with Jesus during His 40-day fast, where He faced the same categories of temptation we all encounter: provision, power, and pride. Drawing from Luke 4 and 1 John 2:16, we discover that our enemy knows exactly where we're vulnerable—he's studied humanity and understands that our desires don't whisper, they scream. What's fascinating is how this passage connects Jesus' temptation to Israel's 40-year wilderness wandering and even back to Adam's failure in the Garden. Where they failed, Jesus succeeded, showing us the way forward. The marshmallow experiment mentioned illustrates our struggle with delayed gratification, but the deeper truth is this: every legitimate appetite God gave us can either be satisfied in Him or perverted through illegitimate means. Jesus didn't reject the things Satan offered—provision, authority, and glory—He simply received them in God's timing and God's way. The woman at the well teaches us that we keep going to empty wells trying to satisfy soul-deep thirsts that only living water can quench. When we're isolated and our appetites are screaming, that's when we're most vulnerable. But Scripture is our weapon, community is our protection, and Jesus is the true satisfier of every desire we have.</p> ]]></content:encoded>
			<pubDate>Sun, 11 Jan 2026 10:00:00 +0000</pubDate>

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			<itunes:duration>2519</itunes:duration>
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			<itunes:order>43</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 4</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Reid Miller</itunes:author>
			<itunes:summary></itunes:summary>
			<description></description>
			<content:encoded><![CDATA[  ]]></content:encoded>
			<pubDate>Sun, 28 Dec 2025 10:00:00 +0000</pubDate>

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			<itunes:duration>1925</itunes:duration>
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			<itunes:order>44</itunes:order>
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		<item>
			<title>Heaven Meets Earth Week 3</title>
			<itunes:subtitle></itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;What does it truly mean to wish someone a &apos;Merry Christmas&apos;? This exploration of Luke chapter 2 challenges us to embrace the unexpected nature of God&apos;s work in our lives. We discover three powerful truths: God works behind the scenes in unexpected ways, He meets us in unexpected places, and He uses unexpected people to accomplish His purposes. The Christmas story reminds us that what we label as setbacks—like Israel&apos;s 700 years under foreign rule—might actually be divine setups for something greater. God orchestrated a Roman census through Caesar Augustus to fulfill a prophecy from Micah 5:2 that the Messiah would be born in Bethlehem. The Savior wasn&apos;t born in a palace or temple, but in a cave, laid in an animal&apos;s feeding trough—demonstrating that God is willing to work where we are, not where we wish we were. The birth announcement wasn&apos;t given to religious elites, but to shepherds—people considered unclean and whose testimony wasn&apos;t even valid in court. These shepherds, likely tending sacrificial lambs, received news of the ultimate Lamb of God. This teaches us that God&apos;s grace isn&apos;t just for the &apos;who&apos;s who,&apos; but for the &apos;whoever.&apos; When we stop expecting God to work only in comfortable, predictable ways, we position ourselves to truly encounter Him in the midst of our messy, unexpected circumstances.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;What does it truly mean to wish someone a &apos;Merry Christmas&apos;? This exploration of Luke chapter 2 challenges us to embrace the unexpected nature of God&apos;s work in our lives. We discover three powerful truths: God works behind the scenes in unexpected ways, He meets us in unexpected places, and He uses unexpected people to accomplish His purposes. The Christmas story reminds us that what we label as setbacks—like Israel&apos;s 700 years under foreign rule—might actually be divine setups for something greater. God orchestrated a Roman census through Caesar Augustus to fulfill a prophecy from Micah 5:2 that the Messiah would be born in Bethlehem. The Savior wasn&apos;t born in a palace or temple, but in a cave, laid in an animal&apos;s feeding trough—demonstrating that God is willing to work where we are, not where we wish we were. The birth announcement wasn&apos;t given to religious elites, but to shepherds—people considered unclean and whose testimony wasn&apos;t even valid in court. These shepherds, likely tending sacrificial lambs, received news of the ultimate Lamb of God. This teaches us that God&apos;s grace isn&apos;t just for the &apos;who&apos;s who,&apos; but for the &apos;whoever.&apos; When we stop expecting God to work only in comfortable, predictable ways, we position ourselves to truly encounter Him in the midst of our messy, unexpected circumstances.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>What does it truly mean to wish someone a 'Merry Christmas'? This exploration of Luke chapter 2 challenges us to embrace the unexpected nature of God's work in our lives. We discover three powerful truths: God works behind the scenes in unexpected ways, He meets us in unexpected places, and He uses unexpected people to accomplish His purposes. The Christmas story reminds us that what we label as setbacks—like Israel's 700 years under foreign rule—might actually be divine setups for something greater. God orchestrated a Roman census through Caesar Augustus to fulfill a prophecy from Micah 5:2 that the Messiah would be born in Bethlehem. The Savior wasn't born in a palace or temple, but in a cave, laid in an animal's feeding trough—demonstrating that God is willing to work where we are, not where we wish we were. The birth announcement wasn't given to religious elites, but to shepherds—people considered unclean and whose testimony wasn't even valid in court. These shepherds, likely tending sacrificial lambs, received news of the ultimate Lamb of God. This teaches us that God's grace isn't just for the 'who's who,' but for the 'whoever.' When we stop expecting God to work only in comfortable, predictable ways, we position ourselves to truly encounter Him in the midst of our messy, unexpected circumstances.</p> ]]></content:encoded>
			<pubDate>Sun, 21 Dec 2025 10:00:00 +0000</pubDate>

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			<itunes:duration>2083</itunes:duration>
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			<title>Heaven Meets Earth Week 2</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;This powerful message takes us deep into Luke chapter 1, where we encounter Mary—a teenage girl from an insignificant town who receives an impossible calling. The beauty of this narrative lies not in Mary&apos;s qualifications, but in God&apos;s grace. We&apos;re reminded that the word &apos;favor&apos; used by the angel Gabriel is the same word we translate as &apos;grace&apos;—unmerited, undeserved, freely given. What strikes us most is the order of Gabriel&apos;s announcement: first, he tells Mary who she is in God&apos;s eyes (&apos;favored one&apos;), and only then does he reveal what she&apos;s called to do. This sequence matters profoundly for us today. We must see ourselves as God sees us—beloved, chosen, graced—before we can embrace what He&apos;s calling us to accomplish. Mary&apos;s initial response mirrors our own: &apos;How can this be?&apos; We fill in our own disqualifications—too young, too old, too sinful, too busy, too unqualified. Yet the angel&apos;s answer remains timeless: &apos;The Holy Spirit will overshadow you.&apos; That word &apos;overshadow&apos; connects back to the Old Testament tabernacle, where God&apos;s presence descended as a cloud. The same divine presence that filled the Holy of Holies now dwells within us through the Holy Spirit. Mary&apos;s ultimate response—&apos;I am the Lord&apos;s servant&apos;—represents her movement from fear to faith, from impossibility to possibility. Her story challenges us to stop focusing on our inadequacies and start trusting in God&apos;s adequacy working through us.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;This powerful message takes us deep into Luke chapter 1, where we encounter Mary—a teenage girl from an insignificant town who receives an impossible calling. The beauty of this narrative lies not in Mary&apos;s qualifications, but in God&apos;s grace. We&apos;re reminded that the word &apos;favor&apos; used by the angel Gabriel is the same word we translate as &apos;grace&apos;—unmerited, undeserved, freely given. What strikes us most is the order of Gabriel&apos;s announcement: first, he tells Mary who she is in God&apos;s eyes (&apos;favored one&apos;), and only then does he reveal what she&apos;s called to do. This sequence matters profoundly for us today. We must see ourselves as God sees us—beloved, chosen, graced—before we can embrace what He&apos;s calling us to accomplish. Mary&apos;s initial response mirrors our own: &apos;How can this be?&apos; We fill in our own disqualifications—too young, too old, too sinful, too busy, too unqualified. Yet the angel&apos;s answer remains timeless: &apos;The Holy Spirit will overshadow you.&apos; That word &apos;overshadow&apos; connects back to the Old Testament tabernacle, where God&apos;s presence descended as a cloud. The same divine presence that filled the Holy of Holies now dwells within us through the Holy Spirit. Mary&apos;s ultimate response—&apos;I am the Lord&apos;s servant&apos;—represents her movement from fear to faith, from impossibility to possibility. Her story challenges us to stop focusing on our inadequacies and start trusting in God&apos;s adequacy working through us.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>This powerful message takes us deep into Luke chapter 1, where we encounter Mary—a teenage girl from an insignificant town who receives an impossible calling. The beauty of this narrative lies not in Mary's qualifications, but in God's grace. We're reminded that the word 'favor' used by the angel Gabriel is the same word we translate as 'grace'—unmerited, undeserved, freely given. What strikes us most is the order of Gabriel's announcement: first, he tells Mary who she is in God's eyes ('favored one'), and only then does he reveal what she's called to do. This sequence matters profoundly for us today. We must see ourselves as God sees us—beloved, chosen, graced—before we can embrace what He's calling us to accomplish. Mary's initial response mirrors our own: 'How can this be?' We fill in our own disqualifications—too young, too old, too sinful, too busy, too unqualified. Yet the angel's answer remains timeless: 'The Holy Spirit will overshadow you.' That word 'overshadow' connects back to the Old Testament tabernacle, where God's presence descended as a cloud. The same divine presence that filled the Holy of Holies now dwells within us through the Holy Spirit. Mary's ultimate response—'I am the Lord's servant'—represents her movement from fear to faith, from impossibility to possibility. Her story challenges us to stop focusing on our inadequacies and start trusting in God's adequacy working through us.</p> ]]></content:encoded>
			<pubDate>Sun, 14 Dec 2025 10:00:00 +0000</pubDate>

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			<itunes:duration>2435</itunes:duration>
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			<title>Heaven Meets Earth Week 1</title>
			<itunes:subtitle>Overflow Podcast</itunes:subtitle>
			<itunes:author>Billy Stephens</itunes:author>
			<itunes:summary>&lt;p&gt;What happens when heaven breaks through into our earthly existence? This powerful exploration of Luke chapter 1 invites us into the story of Zechariah and Elizabeth, a righteous couple who faced decades of silence from God despite their faithfulness. We discover that breakthrough isn&apos;t just about getting what we want when we want it—it&apos;s about God breaking through our preconceived notions, our disappointments, and our limited understanding of who He is. The narrative challenges us to examine how we respond when God seems silent: Do we lean in or check out? Do we allow our disappointments to make us bitter or better? Through the miraculous announcement of John the Baptist&apos;s birth to an elderly, barren couple, we see that God is the God of the impossible, working on His timeline rather than ours. The message confronts our tendency to conflate God&apos;s approval with our blessings, reminding us that God&apos;s silence is never indifference. When heaven invaded the souls of Zechariah and Elizabeth, everything changed—not because their circumstances were perfect, but because they finally saw God&apos;s greater plan. This is our invitation too: to experience heaven meeting earth in our own lives, to see Jesus rightly perhaps for the first time, and to understand that the greater miracle always happens in God&apos;s timing, not ours.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;What happens when heaven breaks through into our earthly existence? This powerful exploration of Luke chapter 1 invites us into the story of Zechariah and Elizabeth, a righteous couple who faced decades of silence from God despite their faithfulness. We discover that breakthrough isn&apos;t just about getting what we want when we want it—it&apos;s about God breaking through our preconceived notions, our disappointments, and our limited understanding of who He is. The narrative challenges us to examine how we respond when God seems silent: Do we lean in or check out? Do we allow our disappointments to make us bitter or better? Through the miraculous announcement of John the Baptist&apos;s birth to an elderly, barren couple, we see that God is the God of the impossible, working on His timeline rather than ours. The message confronts our tendency to conflate God&apos;s approval with our blessings, reminding us that God&apos;s silence is never indifference. When heaven invaded the souls of Zechariah and Elizabeth, everything changed—not because their circumstances were perfect, but because they finally saw God&apos;s greater plan. This is our invitation too: to experience heaven meeting earth in our own lives, to see Jesus rightly perhaps for the first time, and to understand that the greater miracle always happens in God&apos;s timing, not ours.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>What happens when heaven breaks through into our earthly existence? This powerful exploration of Luke chapter 1 invites us into the story of Zechariah and Elizabeth, a righteous couple who faced decades of silence from God despite their faithfulness. We discover that breakthrough isn't just about getting what we want when we want it—it's about God breaking through our preconceived notions, our disappointments, and our limited understanding of who He is. The narrative challenges us to examine how we respond when God seems silent: Do we lean in or check out? Do we allow our disappointments to make us bitter or better? Through the miraculous announcement of John the Baptist's birth to an elderly, barren couple, we see that God is the God of the impossible, working on His timeline rather than ours. The message confronts our tendency to conflate God's approval with our blessings, reminding us that God's silence is never indifference. When heaven invaded the souls of Zechariah and Elizabeth, everything changed—not because their circumstances were perfect, but because they finally saw God's greater plan. This is our invitation too: to experience heaven meeting earth in our own lives, to see Jesus rightly perhaps for the first time, and to understand that the greater miracle always happens in God's timing, not ours.</p> ]]></content:encoded>
			<pubDate>Sun, 07 Dec 2025 10:00:00 +0000</pubDate>

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